Readers often go at a skating-pace over passages of this kind, without very clearly realizing to themselves the gist of the whole matter. I will therefore put the thing into the most prosaic form, and say that what Keats substantially intimates here is as follows:--The inventor of the myth of Artemis and Endymion must have been a poet and lover, who, standing on the hill of Latmos, and hearing thence a sweet hymn wafted from the low-lying temple of Artemis, while the pure maiden-like moon was shining resplendently, felt a pang of pity for this loveless moon or Artemis, and invented for her a lover in the person of Endymion; and ever since then the myth has lent additional beauty to the effects, beautiful as in themselves they are, of moonlight. Without tying down Keats too rigidly to this view of the genesis of the myth, I may nevertheless point out that he wholly ignores as participants both the spirit of religious devoutness, and the device of allegorizing natural phaenomena: the inventor is simply a poet and lover, who thinks it a world of pities that such a sweet maiden as Artemis should not have a lover sooner or later. Invention prompted by warmth of feeling is thus the sole motive-power recognized. The final phrase "Was there a poet born?" may without violence be understood as implying, "Ought not the loves of Artemis and Endymion to beget their poet, and why should not I be that poet?" At all events, Keats determined that he _would_ be that poet; and, contemplating the original invention of the myth from the point of view which we have just analysed, he not unnaturally treated it from a like point of view. The tale of Diana and Endymion was not to be a monument of classic antiquity re-stated in the timid, formal spirit of a school-exercise, but an invention of a poet and lover, who, acting under the spell of natural beauty, re-informs his theme with poetic fancy, amorous ardour, and Nature's profusion of object and of imagery. And in this Keats thought--and surely he rightly thought--that he would be getting closer to the spirit of a Grecian myth than by any cut-and-dry process of tame repetition or pulseless decorum. He wanted the dell of wild flowers, and not the _hortus siccus_.