Life of John Keats: His Life and Poetry, His Friends, Critics and After-FameColvin, Sidney
General
Life of John Keats: His Life and Poetry, His Friends, Critics and After-Fame
Colvin, Sidney
Keats, John, 1795-1821; Poets, English -- 19th century -- Biography
[1] In the old Grecian world, the Endymion myth, or rather an
Endymion myth, for like other myths it had divers forms, was rooted
deeply in the popular traditions both of Elis in the Peloponnese, and
of the Ionian cities about the Latmian gulf in Caria. The central
feature of the Carian legend was the nightly descent of the
moon-goddess Selene to kiss her lover, the shepherd prince Endymion,
where he lay spell-bound, by the grace of Zeus, in everlasting sleep
and everlasting youth on Mount Latmos. This legend was early
crystallized in a lyric poem of Sappho now lost, and thereafter
became part of the common heritage of Greek and Roman popular
mythology. The separate moon-goddess, Selene for the Greeks and Luna
for the Romans, got merged in course of time in the multiform
divinities of the Greek Artemis and the Roman Diana respectively; so
that in modern literatures derived from the Latin it is always of
Diana (or what is the same thing, of Cynthia or Phoebe) that the tale
is told. It is not given at length in any of our extant classical
writings, but only by way of allusion in some of the poets, as
Theocritus, Apollonius Rhodius, and Ovid, and in Cicero and some of
the late Greek prose-writers, as Lucian, Apollodorus, and Pausanias.
From these it passed at the Renaissance into the current European
stock of classical imagery and reference.
[2] In another place, Browne makes Endymion shut out from the favour
of Cynthia stand figuratively for Raleigh in disgrace with Elizabeth:
just as in Lyly's comedy the myth had been turned into an allegory of
contemporary court intrigue, with Elizabeth for Cynthia, Leicester
for Endymion, Tellus for Mary Queen of Scots, Eumenides for Sidney,
and so forth.
[3] _Endymion_, iii. 196-209.
[4] _Endymion_, ii. 569-572 and 908-916.
[5] _Metam._ i. 26-31, Englished thus by Sandys:--
Forthwith upsprung the quick and weightless Fire,
Whose flames unto the highest Arch aspire:
The next, in levity and peace, is Air:
Gross elements to thicker Earth repair
Self-clogg'd with weight: the Waters flowing round
Possess the last, and solid Tellus bound.
Public-domain text, read in full here on John Shaqi.
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