In the next passage, almost as the young priest Ion in the Greek play clings to his ministration in the temple of Apollo, so we find Keats cleaving exultingly to his high vocation and to the idea of a life dedicated to poetry alone. But a great spiritual flaw in his nature--or was it only a lack of fortunate experience?--betrays itself in his conception of the alternative from which he shrinks. The imagery under which he figures marriage joys gives no hint of their power to discipline and inspire and sustain, and is trivially sensuous and material. Notwithstanding your Happiness and your recommendation I hope I shall never marry. Though the most beautiful Creature were waiting for me at the end of a Journey or a Walk; though the Carpet were of Silk, the Curtains of the morning Clouds; the chairs and Sofa stuffed with Cygnet's down; the food Manna, the Wine beyond Claret, the Window opening on Windermere, I should not feel--or rather my Happiness would not be so fine, as my Solitude is sublime. Then instead of what I have described there is a sublimity to welcome me home. The roaring of the wind is my wife and the Stars through the windowpane are my Children. The mighty abstract Idea I have of Beauty in all things stifles the more divided and minute domestic happiness--an amiable wife and sweet Children I contemplate as a part of that Beauty, but I must have a thousand of those beautiful particles to fill up my heart. I feel more and more every day, as my imagination strengthens, that I do not live in this world alone but in a thousand worlds. No sooner am I alone than shapes of epic greatness are stationed around me, and serve my Spirit the office which is equivalent to a King's body-guard--then 'Tragedy with sceptered pall comes sweeping by.' According to my state of mind I am with Achilles shouting in the Trenches, or with Theocritus in the Vales of Sicily. Or I throw my whole being into Troilus, and repeating those lines, 'I wander like a lost Soul upon the Stygian Banks staying for waftage,' I melt into the air with a voluptuousness so delicate that I am content to be alone. These things, combined with the opinion I have of the generality of women--who appear to me as children to whom I would rather give a sugar Plum than my time, form a barrier against Matrimony which I rejoice in.