Life of John Keats: His Life and Poetry, His Friends, Critics and After-FameColvin, Sidney
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Life of John Keats: His Life and Poetry, His Friends, Critics and After-Fame
Colvin, Sidney
Keats, John, 1795-1821; Poets, English -- 19th century -- Biography
Let us take first the two in which the imagery has been suggested to the
poet by works of Greek sculpture whether seen or imagined. In the _Ode
on Indolence_ Keats merely revives his memory of a special type of Greek
marble urn where draped figures of women, Seasons, it may be, or
priestesses, walk with joined hands behind a solemn Bacchus, or priest
in the god's guise (see Plate viii, p. 342),--he merely evokes this
memory in order to describe the way in which certain symbolic personages
have seemed in a day-dream to pass before him and re-pass and again
re-pass, appearing and disappearing as the embossed figures on such an
urn may be made to do by turning it round. From the 'man and two women'
of the March letter they are changed to three women, whom at first he
does not recognize; but seeing presently who they are, namely Love,
Ambition, and that 'maiden most unmeek,' his 'demon Poesy,' he for a
moment longs for wings to follow and overtake them. The longing passes,
and in his relaxed mood he feels that none of the three holds any joy
for him--
so sweet as drowsy noons,
And evenings steep'd in honey'd indolence.
They come by once more, and again, barely aroused from the sweets of
outdoor slumber and the spring afternoon, he will not so much as lift
his head from where he lies, but bids them farewell and sees them depart
without a tear.
Keats did not print this ode, thinking it perhaps not good enough or
else too intimately personal. But writing to Miss Jeffrey a few weeks
after it was composed, he tells her it is the thing he has most enjoyed
writing this year. It is indeed a pleasant, lovingly meditated revival
and casting into verse of the imagery which had come freshly into his
mind when he wrote to his brother of his fit of languor in the previous
March. It contains some powerful and many exquisite lines, but only one
perfect stanza, the fifth: and there are slacknesses--shall we say
lazinesses--in the execution, as where the need for rimes to 'noons' and
'indolence' prompts the all-too commonplace prayer--
That I may never know how change the moons,
Or hear the voice of busy common-sense;
or where, thinking contemptuously of the old 'intercoronation' days with
Leigh Hunt, he declines, in truly Cockney rime, to raise his head from
the flowery _grass_ in order to be fed with praise and become 'a
pet-lamb in a sentimental _farce_.'
Public-domain text, read in full here on John Shaqi.
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