Life of John Keats: His Life and Poetry, His Friends, Critics and After-Fame — John Shaqi
Life of John Keats: His Life and Poetry, His Friends, Critics and After-FameColvin, Sidney
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Life of John Keats: His Life and Poetry, His Friends, Critics and After-Fame
Colvin, Sidney
Keats, John, 1795-1821; Poets, English -- 19th century -- Biography
And so forth: the same half-amused spirit of penitence is expressed in a
letter of a few weeks later to his brother George: and later still he
came to look back, with a smile of manly self-derision, on those days as
a time when he had been content to play the part of 'A pet-lamb in a
sentimental farce.'
FOOTNOTES:
[1] Another account says Mitchell.
[2] In _The Asclepiad_, April 1884.
[3] Houghton MSS.
[4] Le Grand: _Fabliaux ou Contes, 1781_. G. L. Way: _Fabliaux or
Tales_, London, 1800; 2nd ed. 1815. See Appendix I.
[5] This note-book is in the collection bequeathed by the late Sir
Charles Dilke to the public library at Hampstead.
[6] In a review of Keats's first book written the next year
(_Examiner_, July 9, 1817) Hunt says that when he printed the
'Solitude' sonnet he knew no more of Keats than of any other
anonymous correspondent: but this probably only means that he had not
yet met Keats personally.
[7] Putting day-break in early October at a little before six, there
would have been fully time enough for Keats to walk to the Poultry,
composing as he went, and to commit his draft to paper and send it to
Clerkenwell by ten o'clock. The longer walk to and from the Borough,
had the date been a year earlier, would have made the feat more
difficult. Moreover the feat itself becomes less of a miracle when we
recognize it as performed not at the end of the poet's twentieth year
but at the end of his twenty first. But in view of Keats's own
explicit dating of the piece, the point seems to need no labouring:
or else it might be pointed out that if Clarke had really introduced
him to Chapman in October 1815 Chapman would assuredly not have been
left out of the list of masters whom he quotes as having known
through Clarke in his epistle of the following August quoted above
(pp. 37, 38).
[8] Both Byron and Barry Cornwall have expressed their sense of
contrast between certain vulgarities of Hunt's diction and his
personal good breeding. Byron before their quarrel declared
emphatically that he was 'not a vulgar man'; and Barry Cornwall,
admitting that he 'indulged himself occasionally in pet words, some
of which struck me as almost approaching to the vulgar,' goes on to
say that 'he was essentially a gentleman in conduct, in demeanour, in
manner, in his consideration for others,' and to praise him for his
'great fund of positive active kindness,' his freedom from all
irritable vanity, his pleasure and liberality in praising (Bryan
Walter Procter, _An Autobiographical Fragment_, 1877, pp. 197-200).
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