Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
Through the blind devotion and munificence of princes and nobles,
monasteries, those nurseries of {18} superstition and idleness, had
greatly multiplied in the nation; and though they had universally
degenerated, and were notoriously become the haunts of lewdness and
debauchery, it was deemed impious and sacrilegious to reduce their
number, abridge their privileges, or alienate their funds.[29] The
kingdom swarmed with ignorant, idle, luxurious monks, who, like
locusts, devoured the fruits of the earth, and filled the air with
pestilential infection; with friars, white, black, and grey; canons
regular, and of St Anthony, Carmelites, Carthusians, Cordeliers,
Dominicans, Franciscan Conventuals and Observantines, Jacobins,
Premonstratensians, monks of Tyrone, and of Vallis Caulium, and
Hospitallers, or Holy Knights of St John of Jerusalem; nuns of
St Austin, St Clair, St Scholastica, and St Catherine of Sienna,
with canonesses of various clans.[30]
The ignorance of the clergy respecting religion was as gross as
the dissoluteness of their morals. Even bishops were not ashamed to
confess that they were {19} unacquainted with the canon of their faith,
and had never read any part of the sacred scriptures, except what they
met with in their missals.[31] Under such pastors the people perished
for lack of knowledge. That book, which was able to make them wise
unto salvation, and intended to be equally accessible to “Jew and
Greek, Barbarian and Scythian, bond and free,” was locked up from them,
and the use of it, in their own tongue, prohibited under the heaviest
penalties. The religious service was mumbled over in a dead language,
which many of the priests did not understand, and some of them could
scarcely read; and the greatest care was taken to prevent even
catechisms, {20} composed and approved by the clergy, from coming
into the hands of the laity.[32]
Public-domain text, read in full here on John Shaqi.
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