Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
Foreign writers have been amused with the information, that many of
the Scottish clergy affirmed, “that Martin Luther had lately composed
a wicked book called the New Testament; but that they, for their part,
would adhere to the Old Testament.” Perizonii Hist. Seculi xvi. p. 233.
Gerdesii Histor. Reform. tom. iv. p. 314. Buchanani Oper. i. 291.
Ignorant, however, as our clergy were, they were not more illiterate
than many on the Continent. A foreign monk, declaiming one day in the
pulpit against Lutherans and {345} Zuinglians, said to his audience:
“A new language was invented some time ago, called Greek, which has
been the mother of all these heresies. A book is printed in this
language, called the New Testament, which contains many dangerous
things. Another language is now forming, the Hebrew; whoever learns
it immediately becomes a Jew.” No wonder, after this, that the
commissioners of the senate of Lucern should have confiscated the
works of Aristotle, Plato, and some of the Greek poets, which they
found in the library of a friend of Zuinglius, concluding, that every
book printed in that language must be infected with Lutheranism.
J. von Mullers Schw. Gesch. Hess, Life of Ulrich Zuingle, p. 213.
To return to the seminary at Montrose: it was kept up, by the public
spirit of its patron, until the establishment of the Reformation. Some
years before that event, the celebrated linguist, Andrew Melville,
received his education at this school, under Pierre de Marsiliers, a
Frenchman. And he had made such proficiency in Greek, when he entered
the university of St Andrews, about the year 1559, that he was able
to read Aristotle in the original language, “which even his masters
themselves understood not.” Life of Andrew Melville, p. 2, in Wodrow’s
MSS. Bibl. Coll. Glas. vol. i. and James Melville’s Diary, p. 32. For,
although the logics, ethics, &c. of Aristotle, were then read in the
colleges, it was in a Latin translation. “The regent of St Leonard’s,”
says James Melville, “tauld me of my uncle Mr Andro Melvill, whom he
knew, in the tyme of his cours in the new collag, to use the Greik
logicks of Aristotle, quhilk was a wonder to them, he was so fyne a
scholar, and of sic expectation.” MS. Diary, p. 25.
Public-domain text, read in full here on John Shaqi.
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