Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
extent of their liberality. It is difficult for us to conceive how
empty, ridiculous, and wretched, those harangues were which the
monks delivered for sermons. Legendary tales concerning the founder
of some religious order, his wonderful sanctity, the miracles which
he performed, his combats with the devil, his watchings, fastings,
flagellations; the virtues of holy water, chrism, crossing, and
exorcism; the horrors of purgatory, and the numbers released from it
by the intercession of some powerful saint; these, with low jests,
table‑talk, and fireside scandal, formed the favourite topics of the
preachers, and were {23} served up to the people instead of the pure,
salutary, and sublime doctrines of the Bible.[35]
The beds of the dying were besieged, and their last moments disturbed,
by avaricious priests, who laboured to extort bequests to themselves
or to the church. Not satisfied with exacting tithes from the living,
a demand was made upon the dead; no sooner had a poor husbandman
breathed his last, than the rapacious vicar came and carried off
his corpse‑present, which he repeated as often as death visited the
family.[36] Ecclesiastical censures were fulminated against those
who were reluctant in making these payments, or who showed themselves
disobedient to the clergy; and, for a little money, they were
prostituted on the most trifling occasions.[37] Divine service was
neglected; and, except on festival days, the churches, in many parts
of the country, were no longer employed for sacred purposes, but
served as sanctuaries for malefactors, places of traffic, or resorts
for pastime.[38]
Persecution, and the suppression of free inquiry, were the only
weapons by which its interested supporters were able to defend this
system of corruption and imposture. Every avenue by which truth
might enter was carefully guarded. Learning was branded as the parent
of heresy. The most frightful pictures were drawn of those who had
separated from the {24} Romish church, and held up before the eyes of
the people, to deter them from imitating their example. If any person,
who had attained a degree of illumination amidst the general darkness,
began to hint dissatisfaction with the conduct of churchmen, and to
propose the correction of abuses, he was immediately stigmatized as a
heretic, and, if he did not secure his safety by flight, was immured
in a dungeon, or committed to the flames. And when at last, in spite
of all their precautions, the light which was shining around did break
in and spread through the nation, the clergy prepared to adopt the
most desperate and bloody measures for its extinction.
Public-domain text, read in full here on John Shaqi.
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