Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
John Rough, having conceived a disgust at being deprived of some
property to which he thought himself entitled, had left his parents,
and entered a monastery in Stirling, when he was only seventeen years
of age.[78] During the time that the light of divine {52} truth was
spreading through the nation, and penetrating even the recesses of
cloisters, he had felt its influence, and became a convert to the
reformed sentiments. The reputation which he had gained as a preacher
was such, that, in the year 1543, the earl of Arran procured a
dispensation for his leaving the monastery, and appointed him one
of his chaplains. Upon the apostacy of Arran from the reformed
religion, he retired first into Kyle, and afterwards into the castle
of St Andrews, where he was chosen preacher to the garrison.[79]
These persons were so much pleased with Knox’s talents, and his manner
of teaching his pupils, that they urged him strongly to preach in
public, and to become colleague to Rough. But he resisted all their
solicitations, assigning as his reason, that he did not consider
himself as having a call to this employment, and would not be guilty
of intrusion. They did not, however, desist from their purpose; but
having consulted with their brethren, came to a resolution, without
his knowledge, that a call should be publicly given him, in the name
of the whole, to become one of their ministers.
Accordingly, on a day fixed for the purpose, Rough preached a sermon
on the election of ministers, in which he declared the power which a
congregation, however small, had over any one in whom they perceived
gifts suited to the office, and how dangerous it was for such a person
to reject the call of those {53} who desired instruction. Sermon being
concluded, the preacher turned to Knox, who was present, and addressed
him in these words: “Brother, you shall not be offended, although
I speak unto you that which I have in charge, even from all those
that are here present, which is this: In the name of God, and of his
Son Jesus Christ, and in the name of all that presently call you by
my mouth, I charge you that you refuse not this holy vocation, but
as you tender the glory of God, the increase of Christ’s kingdom,
the edification of your brethren, and the comfort of me, whom you
understand well enough to be oppressed by the multitude of labours,
that you take the public office and charge of preaching, even as
you look to avoid God’s heavy displeasure, and desire that he shall
multiply his graces unto you.” Then, addressing himself to the
congregation, he said, “Was not this your charge unto me? and do ye
not approve this vocation?” They all answered, “It was; and we approve
it.” Overwhelmed by this unexpected and solemn charge, Knox, after
an ineffectual attempt to address the audience, burst into tears,
rushed out of the assembly, and shut himself up in his chamber. “His
countenance and behaviour, from that day till the day that he was
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