Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
“Ye feir corporall deth. Gif nature admitit any man to live ever,
then had your feir sum aperance of reasone. But gif corporall deth be
commoun to all, why will ye jeoparde to lois eternall lyfe, to eschaip
that which neither ryche nor pure, nether wyse nor ignorant, proud
of stomoke nor febill of corage, and finally, no earthlie creature,
by no craft nor ingyne[186] of man, did ever avoid. Gif any eschapit
the uglie face and horibill feir of deth, it was thay that baldlie
confessit Chryst befoir men.――Why aucht the way of lyfe to be so
feirfull by reasone of any pane, considering {131} that a great
noumber of oure brethrene hes past befoir ws, by lyke dangeris as we
feir. A stout and prudent marinell, in tyme of tempest, seeing but one
or two schippis, or like weschells to his, pass throughout any danger,
and to win a sure harberie, will have gud esperance,[187] by the lyke
wind, to do the same. Allace! sall ye be mair feirfull to win lyfe
eternall, than the natural man is to save the corporall lyfe? Hes not
the maist part of the sanctis of God from the begynning enterit into
thair rest, by torment and trubillis? And yit what complayntis find
we in their mouthis, except it be the lamenting of thair persecuteris?
Did God comfort thame? and sall his Majestie despyse us, gif, in
fichting aganis iniquitie, we will follow thair futstepis? Hie will
not.”[188]
On the last day of February, 1554,[189] he set out from Dieppe,
like the Hebrew patriarch of old, “not knowing whither he went;”[190]
and “committing his {132} way to God,” travelled through France to
Switzerland. A correspondence had been kept up between some of the
English reformers and the most noted divines of the Helvetic church.
The latter had already heard, with the sincerest grief, of the
overthrow of the Reformation, and the dispersion of its friends, in
England. On making himself known, Knox was cordially received by them,
and treated with the most affectionate hospitality. He spent some
time in Switzerland, visiting the particular churches, and conferring
with the learned men of that country; and embraced the opportunity of
submitting to them certain difficult questions, which were suggested
by the present conjuncture of affairs in England, and about which
his mind had been greatly occupied. Their views with respect to these
coinciding with his own, he was confirmed in the judgment which he had
already formed for himself.[191]
Public-domain text, read in full here on John Shaqi.
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