Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 1 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
In the beginning of May he returned to Dieppe, to receive information
from England; a journey which he repeated at intervals as long as he
remained on the continent. The kind reception which he had met with,
and the agreeable company which he enjoyed, during his short residence
in Switzerland, had helped to dissipate the cloud which hung upon his
spirits when he landed in France, and to open his {133} mind to more
pleasing prospects as to the issue of the present afflicting events.
This appears from a letter written by him at this time, and addressed
“To his afflicted brethren.” After discoursing of the situation of the
disciples of Christ during the time that he lay in the grave, and of
the sudden transition which they experienced, upon the reappearance of
their master, from the depth of sorrow to the summit of joy, he adds:
“The remembrance thereof is unto my heart great matter of consolation.
For yet my good hope is, that one day or other, Christ Jesus, that now
is crucified in England, shall rise again, in despite of his enemies,
and shall appear to his weak and sore troubled disciples (for yet some
he hath in that wretched and miserable realm); to whom he shall say,
‘Peace be unto you; it is I, be not afraid.’”[192]
His spirit was also refreshed at this time, by the information that he
received of the constancy with which his mother‑in‑law adhered to the
protestant faith. Her husband, it appears, took it for granted that
she and the rest of the family had consciences equally accommodating
with his own. It was not until she had evinced, in the most determined
manner, her resolution to forsake friends and native country,
rather than sacrifice her religion, that she was released from his
importunities to comply with the Roman catholic religion.[193] Before
he went to Switzerland, Knox had signified his intention, if his
life was {134} spared, of visiting his friends at Berwick.[194] When
he returned to Dieppe, he had not relinquished the thoughts of this
enterprise.[195] It is likely that his friends had, in their letters,
dissuaded him from it; and, after cool consideration, he resolved to
postpone an attempt, by which he must have risked his life, without
the prospect of doing any good.[196]
Public-domain text, read in full here on John Shaqi.
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