Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
It is peculiarly pleasing to observe the restoration of religion and
of letters going hand in hand, in our {14} native country. Everywhere,
indeed, the Reformation had the most powerful influence, direct and
remote, on the general promotion of literature. It aroused the human
mind from the lethargy in which it had slumbered for ages, released
it from the fetters of implicit faith and blind obedience to human
authority, and stimulated it to the exertion of its powers in the
search of truth. It induced the learned to study with care the
original languages in which the sacred books were written; and
it diffused knowledge among the illiterate, by laying open the
scriptures, and calling upon all to examine them for themselves. The
unintelligible jargon which had long infested the schools began to be
discarded. Controversies were now decided by appeals to scripture and
to common sense; and the disputes which were eagerly maintained led to
the improvement of the art of reasoning, and a more rational method of
communicating knowledge. Superstition and credulity being undermined,
the spirit of enquiry was soon directed to the discovery of the true
laws of nature, as well as the genuine doctrines of revelation.
In the south of Europe, the revival of letters preceded the
reformation of religion, and materially facilitated its progress.
In the north, this order was reversed; and Scotland, in particular,
must date the origin of her literary acquirements from the first
introduction of the protestant opinions. As the one gained ground,
the other was brought forward. We have already seen that the
Greek language began to be studied almost as soon as the light of
Reformation {15} dawned upon this country; and I have now to state,
that the first school for teaching the Hebrew language in Scotland was
opened immediately after the establishment of the protestant church.
Hebrew was one of the branches of education appointed by the Book of
Discipline to be taught in the reformed seminaries, and Providence had
furnished a person who was well qualified for that task, which those
who filled the chairs in our universities were totally unfit to
undertake.
Public-domain text, read in full here on John Shaqi.
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