Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
Next day, at noon, John Durie, one of the ministers of Leith, and
Archibald Steward, who were among his most intimate acquaintance,
came into his room. Perceiving that he was very sick, they wished to
take their leave, but he insisted that they should remain, and having
prevailed with them to stay dinner, he rose from bed, and came to
the table, which was the last time that he ever sat at it. He ordered
a hogshead of wine which was in his cellar to be pierced for them;
and, with a hilarity which he delighted to indulge among his friends,
desired Steward to send for some of it as long as it lasted, for he
would not tarry until it was all drunk.
On Sabbath, the 16th, he kept his bed, and mistaking it for the first
day of the fast appointed on account of the French massacre, refused
to take any dinner. Fairley of Braid, who was present, informed
him that the fast did not commence until the following Sabbath, and
sitting down, and dining before his bed, prevailed on him to take a
little food.
He was very anxious to meet once more with the session of his
church, to leave them his dying charge, and bid them a last farewell.
In compliance with this wish, his colleague, the elders, and deacons,
with David Lindsay, one of the ministers of Leith, assembled in his
room on Monday the 17th, when he addressed them in the following words,
which made a deep and lasting impression on the minds of all:――“The
day approaches, and is now before the door, {222} for which I have
frequently and vehemently thirsted, when I shall be released from my
great labours and innumerable sorrows, and shall be with Christ. And
now, God is my witness, whom I have served in the spirit in the gospel
of his Son, that I have taught nothing but the true and solid doctrine
of the gospel of the Son of God, and have had it for my only object to
instruct the ignorant, to confirm the faithful, to comfort the weak,
the fearful, and the distressed, by the promises of grace, and to
fight against the proud and rebellious by the divine threatenings.
I know that many have frequently complained, and do still loudly
complain, of my too great severity; but God knows that my mind was
always void of hatred to the persons of those against whom I thundered
the severest judgments. I cannot deny that I felt the greatest
abhorrence at the sins in which they indulged, but still I kept this
one thing in view, that, if possible, I might gain them to the Lord.
What influenced me to utter whatever the Lord put into my mouth, so
boldly, and without respect of persons, was a reverential fear of
my God, who called and of his grace appointed me to be a steward of
divine mysteries, and a belief that he will demand an account of the
manner in which I have discharged the trust committed to me, when I
shall stand at last before his tribunal. I profess, therefore, before
God, and before his holy angels, that I never made merchandise of the
sacred word of God, never studied to please men, never indulged my own
Public-domain text, read in full here on John Shaqi.
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