Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
private passions or those of others, but faithfully {223} distributed
the talents intrusted to me for the edification of the church over
which I watched. Whatever obloquy wicked men may cast on me respecting
this point, I rejoice in the testimony of a good conscience. In the
meantime, my dear brethren, do you persevere in the eternal truth of
the gospel: wait diligently on the flock over which the Lord hath set
you, and which he redeemed with the blood of his only begotten Son.
And thou, my dearest brother Lawson, fight the good fight, and do
the work of the Lord joyfully and resolutely. The Lord from on high
bless you, and the whole church of Edinburgh, against whom, as long
as they persevere in the word of truth which they have heard of me,
the gates of hell shall not prevail.”[292] Having warned them against
countenancing those who disowned the king’s authority, and made some
observations on a complaint which Maitland had lodged against him
before the session, he became so exhausted as to be obliged to desist
from speaking. Those who were present were filled both with joy and
grief by this affecting address. After reminding him of the warfare
which he had endured, and the triumph which awaited him, and joining
in prayer, they took their leave of him, drowned in tears.
When they were going out, he desired his colleague and Lindsay to
remain behind. “There is one thing that greatly grieves me,” said
he to them. {224} “You have been witnesses of the former courage and
constancy of Grange in the cause of God; but now, alas! into what
a gulf has he precipitated himself! I entreat you not to refuse the
request which I now make to you. Go to the castle, and tell him:
‘John Knox remains the same man now when he is about to die, that ever
he knew him when able in body, and wills him to consider what he was,
and the estate in which he now stands, which is a great part of his
trouble. Neither the craggy rock in which he miserably confides, nor
the carnal prudence of that man [Maitland] whom he esteems a demi‑god,
nor the assistance of strangers, shall preserve him; but he shall
be disgracefully dragged from his nest to punishment, and hung on a
gallows before the face of the sun, unless he speedily amend his life,
and flee to the mercy of God.’ That man’s soul is dear to me, and I
would not have it perish, if I could save it.” The ministers undertook
to execute this commission; and going up to the castle, they obtained
an interview with the governor, and delivered their message. He at
first exhibited symptoms of relenting, but having consulted apart with
Maitland, he returned, and gave them a very unpleasant answer. This
being reported to Knox, he was much grieved, and said, that he had
been earnest in prayer for that man, and still trusted that his soul
would be saved, although his body should come to a miserable end.[293]
Public-domain text, read in full here on John Shaqi.
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