At this day, we are apt to be struck with surprise at the conduct of our ancestors, to treat their fears as visionary, or at least as highly exaggerated, and summarily to pronounce them guilty of the same intolerance of which they complained in their adversaries. Persecution for conscience’ sake is so odious, and the least approach to it so dangerous, that we deem it impossible to express too great detestation of any measure which tends to countenance or seems to encourage it. But let us be just as well as liberal. A little reflection upon the circumstances in which our reforming fathers were placed may serve to abate our astonishment, and to qualify our censures. They were actuated by a strong abhorrence of popish idolatry, a feeling which is fully justified by the spirit and precepts of Christianity; and the prospect of the land being again defiled by the revival of its impure rites produced on their minds a sensation, with which, from our ignorance and lukewarmness, as much as our ideas of religious liberty, we are incapable of sympathizing. But they were also {26} influenced by a proper regard to their own preservation; and the fears which they entertained were not fanciful, nor the precautions which they adopted unnecessary. The warmest friends of toleration and liberty of conscience (some of whom will not readily be charged with protestant prejudices) have granted, that persecution of the most sanguinary kind was inseparable from the system and spirit of popery which was at that time dominant in Europe; and they cannot deny the inference, that the profession and propagation of it were, on this account, justly subjected to penal restraints, as far, at least, as was requisite to prevent it from obtaining the ascendency, and from reacting the bloody scenes which it had already exhibited.[39] The protestants of Scotland had these scenes before their eyes, and fresh in their recollection; and infatuated and criminal indeed would they have been, if, listening to the siren song of toleration, by which their adversaries, with no less impudence than artifice, now attempted to lull them asleep, they had suffered themselves to be thrown off their guard, and neglected to provide against the most distant approaches of the danger by which they were threatened. Could they be ignorant of the perfidious, barbarous, and unrelenting cruelty with which protestants were treated in every Roman catholic kingdom? In France, where so many of their brethren had been put to death, under the influence of the {27} house of Guise; in the Netherlands, where such multitudes had been tortured, beheaded, hanged, drowned, or buried alive; in England, where the flames of persecution were but lately extinguished; and in Spain and Italy, where they still continued to blaze? Could they have forgotten what had taken place in their own country, or the perils from which they had themselves so recently and so narrowly escaped? “God forbid!”