Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in Scotland — John Shaqi
Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
To these heavy charges Knox replied, that, if to teach the truth of
God in sincerity, to rebuke idolatry, and exhort a people to worship
God according to his word, were to excite subjects to rise against
their princes, then he stood convicted of that crime; for it had
pleased God to employ him, among many others, to disclose unto that
realm the vanity of the papistical religion, with the deceit, pride,
and tyranny of the Roman antichrist. But if the true knowledge of God
and his right worship were the most powerful inducements to subjects
cordially to obey their princes, (as they certainly were,) then was
he innocent. Her grace, he was persuaded, had at present as unfeigned
obedience from the protestants of Scotland, as ever her father, or
any of her ancestors, had from those called bishops. With respect to
what had been reported to her majesty concerning the fruits of his
preaching in England, he was glad that his enemies laid nothing to his
charge but what the world knew to be false. If they could prove, that
in any of the places where he had resided there was either sedition
or mutiny, he would confess himself to be a malefactor. But so far
from this being the case, he was not {33} ashamed to say, that in
Berwick, where bloodshed had formerly been common among the military,
God so blessed his weak labours, that there was as great quietness,
during the time he resided in that town, as there was at present
in Edinburgh. The slander of practising magic, (an art which he had
always condemned,) he could more easily bear, when he recollected
that his master, Jesus Christ, had been defamed as one in league with
Beelzebub. As to the book which seemed to have offended her majesty
so highly, he owned that he wrote it, and he was willing that all
the learned should judge of it. He understood that an Englishman had
written against it, but he had not read his work. If that author had
sufficiently confuted his arguments, and established the contrary
opinion, he would confess his error; but to that hour he continued to
think himself able to maintain the propositions affirmed in that book
against any ten in Europe.
Public-domain text, read in full here on John Shaqi.
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