Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in Scotland — John Shaqi
Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
Changing the subject, she charged him with having taught the people
to receive a religion different from that which was allowed by their
princes; and she asked, if this was not contrary to the divine command,
{35} that subjects should obey their rulers. He replied, that true
religion derived its origin and authority not from princes, but
from God; that princes were often most ignorant on this point; and
that subjects were not bound to frame their religious sentiments and
practice according to the arbitrary will of their rulers, else the
Hebrews ought to have conformed to the religion of Pharaoh, Daniel and
his associates to that of Nebuchadnezzar and Darius, and the primitive
Christians to that of the Roman emperors. “Yea,” replied the queen,
qualifying her assertion; “but none of these men raised the sword
against their princes.”――“Yet you cannot deny,” said he, “that they
resisted; for those who obey not the commandment given them do in some
sort resist.”――“But they resisted not with the sword,” rejoined the
queen, pressing home the argument. “God, madam, had not given unto
them the power and the means.”――“Think you,” said the queen, “that
subjects, having the power, may resist their princes?”――“If princes
exceed their bounds, madam, no doubt they may be resisted, even by
power. For no greater honour, or greater obedience, is to be given to
kings and princes, than God has commanded to be given to father and
mother. But the father may be struck with a frenzy, in which he would
slay his children. Now, madam, if the children arise, join together,
apprehend the father, take the sword from him, bind his hands, and
keep him in prison, till the frenzy be over, think you, madam, that
the children do any wrong? Even so, madam, is it with princes that
would murder {36} the children of God that are subject unto them.
Their blind zeal is nothing but a mad frenzy; therefore, to take the
sword from them, to bind their hands, and to cast them into prison,
till they be brought to a more sober mind, is no disobedience against
princes, but just obedience, because it agreeth with the will of God.”
Public-domain text, read in full here on John Shaqi.
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