Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in Scotland — John Shaqi
Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
After the queen had made a long speech on that theme, he was allowed
to state his defence. He told her majesty, that she had been treated
as persons usually were who refused to attend the preaching of the
word of God; she had been deceived by the false reports of flatterers.
For, if she had heard the calumniated discourse, he did not believe
she could have been offended with any thing that he had said. She
would now, therefore, be pleased to hear him repeat, as exactly as he
could, what he had preached yesterday. Mary was obliged for once to
listen to a protestant sermon. Having finished the recapitulation
of his discourse, he said, “If any man, madam, will say that I spake
more, let him presently accuse me; for I think I have not only touched
the sum, but the very words as I spake them.” Several of the company,
{51} who had heard the sermon, attested that he had given a fair and
accurate account of it. After turning round to the informers, who
were dumb, the queen told him, that his words, though sharp enough
as related by himself, had been reported to her in a different way.
She added, that she knew that her uncles and he were of a different
religion, and therefore did not blame him for having no good opinion
of them; but if he heard any thing about her conduct which displeased
him, he ought to come to herself privately, and she would willingly
listen to his admonitions. Knox easily saw through this proposal; and,
from what he already knew of Mary’s character, was convinced that she
had no inclination to receive his private instructions, but wished
merely to induce him to refrain in his sermons from every thing that
might be displeasing to the court. He replied, that he was willing to
do any thing for her majesty’s contentment, which was consistent with
his office; if her grace chose to attend the public sermons, she would
have an opportunity of knowing what pleased or displeased him in her
and in others; or if she chose to appoint a time when she would hear
the substance of the doctrine which he preached in public, he would
most gladly wait upon her grace’s pleasure, time, and place; but to
come and wait at her chamber‑door, and then to have liberty only to
whisper in her ear what people thought and said of her, that would
neither his conscience nor his office permit him to do. “For,” added
he, in a strain which he sometimes used even on serious occasions,
{52} “albeit, at your grace’s commandment, I am heir now, yit can I
not tell what uther men shall judge of me, that, at this time of day,
am absent from my buke, and waitting upon the court.”――“Ye will not
alwayes be at your buke,” said the queen, pettishly, and turned her
back. As he left the room “with a reasonable merry countenance,”
he overheard one of the popish attendants saying, “He is not
afraid!”――“Why should the plesing face of a _gentilwoman_ afray me?”
said he, regarding them with a sarcastic scowl; “I have luiked in
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