Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in ScotlandM'Crie, Thomas
History
Life of John Knox, Fifth Edition, Vol. 2 of 2: Containing Illustrations of the History of the Reformation in Scotland
M'Crie, Thomas
Knox, John, approximately 1514-1572
Although the protestants filled the cabinet, it was well known that
they did not possess the affection and confidence of her majesty,
and in consequence of this, various plots were laid to displace and
ruin them. During the autumn of 1562, the Roman catholics in Scotland
entertained great hopes of a change in their favour. After several
unsuccessful attempts to cut off the principal courtiers,[79] the
earl of Huntly openly {59} took arms in the north, to rescue the
queen from their hands; while the archbishop of St Andrews endeavoured
to unite and rouse the papists of the south. On this occasion, our
Reformer acted with his usual zeal and foresight. Being appointed by
the General Assembly as commissioner to visit the churches of the west,
he persuaded the gentlemen of that quarter to enter into a new bond of
defence. Hastening into Nithsdale and Galloway, he, by his sermons and
conversation, confirmed the protestants in these places. He employed
the master of Maxwell to write to the earl of Bothwell, who had
escaped from confinement, and meant, it was feared, to join Huntly.
He himself wrote to the duke of Chastelherault, warning him not to
listen to the solicitations of his brother, the archbishop, nor accede
to a conspiracy which would infallibly prove the ruin of his house.
By these means the southern parts of the kingdom were preserved in
a state of peace, while the vigorous measures of Murray crushed the
rebellion in the north.[80] The queen expressed little satisfaction
at the victory gained over Huntly, and there is every reason to think,
that, if not privy to his rising, she expected to turn it to the
advancement of her projects.[81] According to archbishop Spotswood,
she {60} scrupled not to say, at this time, that she “hoped, before
a year was expired, to have the mass and catholic profession restored
through the whole kingdom.”[82]
While these hopes were indulged, the popish clergy thought it
necessary to gain credit to their cause, by appearing more openly
in defence of their tenets than they had lately done. They began to
preach publicly in different parts of the country, and boasted that
they were ready to dispute with the protestant ministers.[83]
Public-domain text, read in full here on John Shaqi.
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