Milton's poetical development is, in many respects, exceptional. Most
poets would no doubt, in theory, agree with Landor, "febriculis non
indicari vires, impatientiam ab ignorantia non differre," but their
faith will not be proved by lack of works, as Landor's precept and
example require. He, who like Milton lisps in numbers usually sings
freely in adolescence; he who is really visited by a true inspiration
generally depends on mood rather than on circumstance. Milton, on the
other hand, until fairly embarked on his great epic, was comparatively
an unproductive, and literally an occasional poet. Most of his pieces,
whether English or Latin, owe their existence to some impulse from
without: "Comus" to the solicitation of a patron, "Lycidas" to the death
of a friend. The "Allegro" and the "Penseroso" seem almost the only two
written at the urgency of an internal impulse; and perhaps, if we knew
their history, we should discover that they too were prompted by
extraneous suggestion or provoked into being by accident. Such is the
way with Court poets like Dryden and Claudian; it is unlike the usual
procedure of Milton's spiritual kindred. Byron, Shelley, Tennyson, write
incessantly; whatever care they may bestow upon composition, the
impulse to produce is never absent. With Milton it is commonly dormant
or ineffectual; he is always studying, but the fertility of his mind
bears no apparent proportion to the pains devoted to its cultivation. He
is not, like Wordsworth, labouring at a great work whose secret progress
fills him with a majestic confidence; or, like Coleridge, dreaming of
works which he lacks the energy to undertake; or, save once, does he
seem to have felt with Keats:--
"Fears that I may cease to be
Before my pen has gleaned my teeming brain,
Before that books, in high piled charactery,
Hold in rich garners the full ripened grain."
Public-domain text, read in full here on John Shaqi.
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