Life of Joseph Brant—Thayendanegea (Vol. I.): Including the Border Wars of the American Revolution and Sketches of the Indian Campaigns of Generals Harmar, St. Clair, and Wayne; And Other Matters Connected with the Indian Relations of the United States and Great Britain, from the Peace of 1783 to the Indian Peace of 1795Stone, William L. (William Leete)
History
Life of Joseph Brant—Thayendanegea (Vol. I.): Including the Border Wars of the American Revolution and Sketches of the Indian Campaigns of Generals Harmar, St. Clair, and Wayne; And Other Matters Connected with the Indian Relations of the United States and Great Britain, from the Peace of 1783 to the Indian Peace of 1795
Stone, William L. (William Leete)
Brant, Joseph, 1742-1807; Indians of North America -- Wars -- 1750-1815; Mohawk Indians -- Kings and rulers -- Biography
"Brother, we understand you intend to go to a meeting to Onondaga; we
can't help speaking with this belt of wampum to you, and giving our
sentiments on your intended journey. In the first place we think it quite
contrary to the customs of any Governors or Superintendent of Indian
affairs being called to Onondaga upon public business, as the council fire
which burns there serves only for private consultations of the
confederacy; and when matters are concluded and resolved upon there, the
confederacy are to set out for the great fire place which is at your
house, and there deliver their conclusion. In the next place we are almost
convinced that the invitation is illegal, and not agreed upon or desired
by the confederacy, but only the Qneidas--which gives us the more reason
to be uneasy about your going, as it looks very suspicious. Did not they
tell you, when they invited you, the road of friendship was clear, and
every obstacle removed that was in before? They scarce uttered it, and the
cruelties were committed at the German Flats, where the remainder of our
poor brethren were butchered by the enemy's Indians. Is this a clear road
of peace and friendship? Would not you be obliged to wade all the way in
the blood of the poor innocent men, women, and children who were murdered
after being taken?
"Brother, by this belt of wampum, we, the women, surround and hang about
you like little children, who are crying at their parents' going from
them, for fear of their never returning again to give them suck; and we
earnestly beg you will give ear to our request, and desist from your
journey. We flatter ourselves you will look upon this our speech, and take
the same notice of it as all our men do, who, when they are addressed by
the women, and desired to desist from any rash enterprise, they
immediately give way, when, before, every body else tried to dissuade them
from it, and could not prevail."
_Gave the Belt._
"_Canajoharie, May 7th._ This afternoon Sir William had a meeting with the
chief women of this castle, and returned them thanks for their condolence
of the 5th instant. At the same time he condoled with them for the loss of
one of the tribe of the Bear, that belonged to the chief of that tribe,
with a stroud blanket, a shirt, and stockings."
_A string of Wampum._
"Sir William told them that he would answer their speech concerning his
journey, when the messengers who had gone to Oneida came back. He also
made private presents to a few of the head women of each tribe, with a
blanket and shirt each."
"_May_ 10_th._ This afternoon Sir William returned his answer to the
speech of the chief women of this castle, made to him on the 5th instant,
which is as follows:--
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