Life of Joseph Brant—Thayendanegea (Vol. II): Including the Border Wars of the American Revolution and Sketches of the Indian Campaigns of Generals Harmar, St. Clair, and Wayne; And Other Matters Connected with the Indian Relations of the United States and Great Britain, from the Peace of 1783 to the Indian Peace of 1795Stone, William L. (William Leete)
History
Life of Joseph Brant—Thayendanegea (Vol. II): Including the Border Wars of the American Revolution and Sketches of the Indian Campaigns of Generals Harmar, St. Clair, and Wayne; And Other Matters Connected with the Indian Relations of the United States and Great Britain, from the Peace of 1783 to the Indian Peace of 1795
Stone, William L. (William Leete)
Brant, Joseph, 1742-1807; Indians of North America -- Wars -- 1750-1815; Mohawk Indians -- Kings and rulers -- Biography
The policy of waging a more decisive war against the Indians, and the
loyalists associated with them in their barbarous irruptions upon the
frontier settlements, has been adverted to more than once already. General
Washington had long entertained the opinion that the mere establishment of
a chain of military posts along the Western and North-western frontiers
would not answer the purpose; and that the only method of affording
efficient protection to the inhabitants of those borders, would be to
carry the war into the heart of the enemy's country. By a resolution of
the 25th of February, Congress had directed the Commander-in-chief to take
the most effectual means for protecting the inhabitants, and chastising the
Indians for their continued depredations; and it was now his determination
to put the resolve in execution, by carrying the war directly into the
most populous country of the Six Nations; to cut off their settlements,
destroy their crops, and inflict upon them every other mischief which time
and circumstances would permit. [FN]
* * * * *
[FN] Letter of Washington of March 4, to Governor Clinton, and also from
the same to General Gates of March 6, 1779.
Those who have been accustomed to contemplate the whole race of North
American aboriginals as essentially alike, viewing them all as the same
roving, restless, houseless race of hunters and fishermen, without a local
habitation, and with scarce a name, have widely misunderstood the Indian
character, and must know but little of its varieties. They have, indeed,
many traits and characteristics in common; but in other respects the moody
Englishman is not more unlike his mercurial neighbor on the other side of
the channel, than is the Mohawk unlike the Sioux. It is the remark of a
popular writer of the day, [FN-1] that "those who are familiar with the
reserved and haughty bearing of the forest tribes, cannot fail, when an
opportunity of comparison is afforded, to be struck with the social air
and excitable disposition which mark their prairie brethren, and so
decidedly distinguish the '_gens du large_' from _les gens des feuilles,_'
as the voyageurs term the different races. The Pawnees, following the
buffalo in his migrations, and having always plenty of animal food to
subsist upon, are a much better fed and larger race than those who find
a precarious subsistence in the forest chase. While the woodland tribes,
who, though not so plump in form, are of a more wiry and perhaps muscular
make, have again a decided advantage in figure and gait over the '_gens du
lac,_' or fishing and trapping tribes of the North-west, that pass most
of their time in canoes. This difference in character and physical
appearance between the different Indian races, or rather between those
tribes who have such different methods of gaining a livelihood, has never
been sufficiently attended to by modern authors, though it did not escape
the early French writers on this country.
Public-domain text, read in full here on John Shaqi.
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