Life of Joseph Brant—Thayendanegea (Vol. II): Including the Border Wars of the American Revolution and Sketches of the Indian Campaigns of Generals Harmar, St. Clair, and Wayne; And Other Matters Connected with the Indian Relations of the United States and Great Britain, from the Peace of 1783 to the Indian Peace of 1795Stone, William L. (William Leete)
History
Life of Joseph Brant—Thayendanegea (Vol. II): Including the Border Wars of the American Revolution and Sketches of the Indian Campaigns of Generals Harmar, St. Clair, and Wayne; And Other Matters Connected with the Indian Relations of the United States and Great Britain, from the Peace of 1783 to the Indian Peace of 1795
Stone, William L. (William Leete)
Brant, Joseph, 1742-1807; Indians of North America -- Wars -- 1750-1815; Mohawk Indians -- Kings and rulers -- Biography
But there yet remains a tale of murderous character to be recorded, which,
in its black and inexcusable atrocity, transcends any and every Indian
massacre which marked that protracted and unnatural contest It is a tale
of blood, too, in which the white men--not the Indians--are to be branded
as the savages.
On the banks of the Muskingum resided several communities of Indians, who
had embraced the peaceable tenets of the Moravians. They were of the
Delaware nation, and had removed to the Muskingum from Friedenshutten on
the Big Beaver, and from Wyalusing and Sheshequon on the Susquehanna, in
the year 1772. Notwithstanding the annoyance experienced by them in
consequence of the Cresap war, in 1774, their settlements, which were
named Schoenbrunn, Salem, and Gnadenhuetten, rose rapidly in importance,
and in a short time numbered upward of four hundred people. Among their
converts was the celebrated Delaware chief _Glickhickan,_ famous alike
for his bravery on the war-path, his wisdom in council, and his eloquence
in debate. Their location, being a kind of half-way station between the
white settlements and the hostile Indians of the lakes, was unpleasant
after the war of the Revolution came on, and subjected them to
difficulties alternately arising from the suspicions of both or all of
the belligerent parties, against whose evil intentions toward them they
were occasionally admonished. Still, their labors, their schools, and
their religions exercises were conducted and practised as usual.
Their spiritual guides, at the period now under discussion, were, Michael
Jung, David Zeisberger, and John Heckewelder, known in later times as the
Indian Historian. These people looked upon war with abhorrence;
maintaining that "the Great Being did not make men to destroy men, but to
love and assist each other." They had endeavored to dissuade some of
their own race from taking any part in the contest, and had likewise given
occasional information to the white settlements when threatened with
Indian invasions.
The hostile Indians frequently hovered around their settlements, and
sometimes threatened their destruction, under the pretext that their
neutrality was equivocal, and that they were secretly in alliance with the
Americans, to whom they were in the practice of giving timely notice of
the hostile advances of the Indians in the service of the King. [FN] In
1777 they were visited by the noted Huron chief, _Half King,_ at the head
of two hundred of his warriors, on his way to attack some of the frontier
settlements of Virginia. Half King at first menaced the Moravian
non-combatants; but Glickhickan appeased his ire by a timely supply of
refreshments, and diverted him from his purpose by an opportune speech,
declaring their religious sentiments and praising their missionaries.
* * * * *
[FN] Doddridge.
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