Life of Joseph Brant—Thayendanegea (Vol. II): Including the Border Wars of the American Revolution and Sketches of the Indian Campaigns of Generals Harmar, St. Clair, and Wayne; And Other Matters Connected with the Indian Relations of the United States and Great Britain, from the Peace of 1783 to the Indian Peace of 1795Stone, William L. (William Leete)
History
Life of Joseph Brant—Thayendanegea (Vol. II): Including the Border Wars of the American Revolution and Sketches of the Indian Campaigns of Generals Harmar, St. Clair, and Wayne; And Other Matters Connected with the Indian Relations of the United States and Great Britain, from the Peace of 1783 to the Indian Peace of 1795
Stone, William L. (William Leete)
Brant, Joseph, 1742-1807; Indians of North America -- Wars -- 1750-1815; Mohawk Indians -- Kings and rulers -- Biography
The British authorities at Detroit were by no means friendly to these
Moravian towns; early in the year 1781 they applied to the Great Council
of the Six Nations, assembled at Niagara, to remove them out of the
country. A message was accordingly sent by the Iroquois to the Ottawas and
Chippewas to this effect: "We herewith make you a present of the Christian
Indians to make soup of;" a figurative Indian expression equivalent to
saying--"We deliver these people to you to be killed." But neither the
Ottawas nor Chippewas would receive the message, which was returned with
the laconic reply--"We have no cause for doing this." The same message was
next sent to the Wyandots, but they at that time were equally indisposed
to make war upon their inoffensive brethren. [FN] But in the Autumn of
the same year, under the influence of McKee and Elliott, who had now
become captains in the ranks of the crown connected with the Indian
service at Detroit, and by reason of the more immediate persuasions of
Simon Girty, the bloodthirsty refugee associate of McKee and Elliott, who
was living among the Wyandots, over whom he had acquired great influence,
the poor Moravians, with their pious and self-denying ministers, were
forcibly removed, or rather compelled, by the hostile Indians, at the
instigation of those men, to remove to Sandusky. The leaders of the
Wyandots compelling this emigration, were Girty, Half King, and the
celebrated Captain Pipe. The sachem-convert, Glickhickan, was also carried
to Sandusky; and a young female relation of his, by her courage and
generosity, had well-nigh cost him his life. Apprehending that evil would
befall her friends, she stole a fine horse belonging to Captain Pipe, and
rode to Pittsburgh, to give the alarm in regard to the captive
missionaries and their congregations. In revenge for this courageous
action, Glickhickan was seized by a party of the Wyandot, or Huron
warriors, who raised the death-song, and would have put him to death but
for the interference of the Half King in his favor. Glickhickan was
subsequently examined by his captors, and his innocence of all
participation in the mission of the heroic squaw fully made to appear.
* * * * *
[FN] Heckewelder.
It was at a great sacrifice of property and comfort that these Indians
were torn thus from their homes. They had more than two hundred heads of
black cattle, and upward of four hundred swine, of which they were
deprived, together with large stores of corn, and three hundred acres more
just ripening for the harvest. They arrived at Sandusky on the 11th of
October--a distance of one hundred and twenty-five miles from their homes.
They were treated with great harshness on their march, especially by
Girty, who, in the course of the Winter subsequent to their removal,
caused their missionaries to be arrested by order of the commandant at
Detroit, to which place they were transferred. [FN]
* * * * *
Public-domain text, read in full here on John Shaqi.
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