Church, as a faithful instrument in His hands, 'because,' as he
says, 'your Highness is entreated and demanded to do so by us, and
by the pressing need itself, and, therefore, assuredly by God.'
Readily as the Elector John listened to Luther's words and
exhortations, he found it difficult, nevertheless, to initiate at
once so vast an undertaking as was imposed upon him. Luther was well
aware, as he himself told John, that matters of importance might
easily be delayed at court, 'through the overwhelming press of
business;' and that princely households had much to do, and it was
necessary to importune them perseveringly. He knew his prince--that
with the best will possible, he was not energetic enough with those
about him; and among the latter he suspected that many were
indifferent and selfish with regard to matters of religion and the
Church. The task, however, that now lay before him, was even more
difficult and involved than Luther himself had imagined when first
shaping and propounding his idea.
A whole year went by before the project was taken up
comprehensively. Only in the district of Borna, in January 1526, was
an inspection of parishes effected by Spalatin and a civil official
of the prince; and another one was held during Lent in the
Thuringian district of Tenneberg, in which Luther's friend Myconius
of Gotha, afterwards one of the most prominent Reformers in
Thuringia, took an active part. Meantime, however, the clergy in
general received directions from the Elector to perform public
worship in the manner prescribed by Luther's 'German Mass.'
Public-domain text, read in full here on John Shaqi.
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