In the course of the summer the development of the general affairs of the Empire enabled the desired co-operation of the civil authorities in the work of Reformation to be established on a basis of law. And yet, just now, the situation, as regards the Evangelical cause, had become more critical than at any previous time since the Diet of Worms. For the Emperor Charles had terminated, by a brilliant victory, the war with France, which had compelled him to let his Edict remain dormant; and the peace concluded with the captured King Francis, in January 1526, at Madrid, was designated by the two monarchs as being intended to enable them to take up their Christian arms in common for the expulsion of the infidels and the extirpation the Lutheran and other heresies. The Emperor issued an admonition to certain princes of Germany, bidding them take measures accordingly, and a number of them held a conference together on the subject. Against the danger thus threatening, the Evangelical party formed the League of Torgau. But no sooner was King Francis at liberty and back in France, than he broke the peace so solemnly contracted. Pope Clement, to whom this peace had offered such a splendid prospect of purifying and uniting Christendom, set more store by his political interests and temporal possessions in Italy, which formed a subject of such jealous rivalry and contention between himself, the Emperor, and the King. Terrified at the overwhelming power of the Emperor, the Holy Father made use of his Divine credentials to absolve the French king from his oath, and himself concluded a warlike alliance with him against Charles, which went by the name of the 'Holy League.' Myconius remarked of this compact that 'whatever Popes do must be called most holy, for so holy are they that even God, the Gospel, and all the world, must lie at their feet.' Meanwhile, the Turks from the East were advancing on Germany. Thus it came to pass that a Diet at Spires, which seemed originally to have been summoned for the final execution of the Edict of Worms, led to the Imperial Recess of August 27, 1526, wherein it was declared that until the General, or at least National Council of the Church, which was prayed for, should be convoked, each State should, in all matters appertaining to the Edict of Worms, 'so live, rule, and bear itself as it thought it could answer it to God and the Emperor.'