God's will and decree, by which everything is determined and
preordained? And did not the very futility of his own endeavours
hitherto prove that it was the former fate that hung over him? He
was in danger of going utterly astray in his conception of such a
God. Expressions in the Bible such as those which speak of serving
Him with fear became to him intolerable and hateful. He was seized
at times with fits of despair such as might have tempted him to
blaspheme God. It was this that he afterwards referred to as the
greatest temptation he had experienced when young.
His physical condition probably contributed to this gloomy frame of
mind. Already during his baccalaureate we hear of an illness of his,
which awakened in him thoughts of death. A friend, represented by
later tradition as an aged priest, said to him on his sick bed,
'Take courage; God will yet make you the means of comfort to many
others;' and these words impressed him strongly even then. An
accident also, which threatened to be fatal, must have tended to
alarm him. As he was travelling home at Easter, and was within an
hour's distance of Erfurt, he accidentally injured the main artery
of his leg with the rapier which, like other students, he carried at
his side. Whilst a friend who was with him had gone for a doctor,
and he was left alone, he pressed the wound tightly as he lay on his
back, but the leg continued to swell. In the anguish of death he
called upon the Virgin to help him. That night his terror was
renewed when the wound broke open afresh, and again he invoked the
Mother of God. It was during his convalescence after this accident
that he resolved upon learning to play the lute.
He was terribly distressed also, a few months after he had taken his
degree as Master, by the sudden death of one of his friends, not
further known to us, who was either assassinated or snatched away by
some other fatality.
Well might the thought even then have occurred to him, while so
disturbed in his mind and overpowered by feelings of sadness,
whether it would not be better to seek his cure in the monastic
holiness recommended by the Church, and to renounce altogether the
world and all the success he had hitherto aspired to. The young
Master of Arts, as he tells us himself in later years, was indeed a
sorrowful man.
Public-domain text, read in full here on John Shaqi.
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