Luther, before taking this final step, thought of his parents, with
a view to lay before them his resolve. The monastic brethren,
however, endeavoured to dissuade him, by reminding him how one must
leave father and mother for Christ and His Cross, and how no one who
has put his hand to the plough and looks back is fit for the kingdom
of God. Upon his writing to his father on the subject, the latter,
strong in the conviction of his paternal rights, flew into a passion
with his son. 'My father,' says Luther later, 'was near going mad
about it; he was ill satisfied, and would not allow it. He sent me
an answer in writing, addressing me in terms that showed his
displeasure, and renouncing all further affection. Soon after he
lost two of his sons by the plague. This epidemic had likewise
broken out so violently at Erfurt, that about harvesttime whole
crowds of students fled with their teachers from the town, and
Luther's father received news that his son Martin had also fallen a
victim. His friends then urged him that, if the report proved false,
he ought at least to devote his dearest to God, by letting this son
who still remained to him, enter the blessed Order of God's
servants. At last the father let himself be talked over; but he
yielded, as Luther informs us, with a sad and reluctant heart.
The young novice was welcomed among his brethren with hymns of joy,
and prayers, and other ceremonies. He was soon clothed in the garb
of his Order. Over a white woollen shirt he was made to wear a frock
and cowl of black cloth, with a black leathern girdle. Whenever he
put these on or off a Latin prayer was repeated to him aloud, that
the Lord might put off the old and put on the new man, fashioned
according to God. Above the cowl he received a scapulary, as it was
called--in other words, a narrow strip of cloth hanging over
shoulders, breast, and back, and reaching down to his feet. This was
meant to signify that he took upon him the yoke of Him who said, 'My
yoke is easy, and my burden is light.' At the same time, he was
handed over to a superior, appointed to take charge of the novices,
to introduce them to the practices of monastic devotion, to
superintend their conduct, and to watch over their souls.
Public-domain text, read in full here on John Shaqi.
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