Life of Luther: with several introductory and concluding chapters from general church historyJust, Gustav A.
History
Life of Luther: with several introductory and concluding chapters from general church history
Just, Gustav A.
Luther, Martin, 1483-1546
1. ENTRANCE INTO THE CLOISTER. Luther erroneously felt himself bound in
conscience to keep his vow, and therefore, on July 15, 1505, once more
invited his intimate friends to meet him, in order to bid them farewell.
They passed the time with song and instrumental music. As Luther seemed
to be happy and in the best of spirits no one dreamed of what was
passing in his soul. But before his friends parted from him he informed
them of his intention. At first they thought he was joking, and laughed
at him. But when Luther once more solemnly declared, "To-day you see me,
and never again," they urgently besought him to give up his resolution.
All their endeavors, however, were in vain, Luther remained firm. On the
evening of the 17th of July, therefore, they weepingly escorted him to
the gate of the Augustinian cloister within whose dark walls Luther now
sought rest and peace for his soul. When his father was subsequently
asked to give his consent he became very indignant that his son had
entered the cloister. On a later occasion, when Hans Luther paid his son
a visit at Erfurt and those about him praised his present monastic
state, the father said: "God grant that it may not be a deception and
Satanic illusion. Why, have you not heard that parents should be obeyed,
and that nothing should be undertaken without their knowledge and
advice?" After some time, however, he was somewhat pacified by his
friends and said, "Let it pass; God grant that good may come of it."
[Illustration: Luther Entering the Cloister.]
2. DISAPPOINTMENTS IN THE CLOISTER. Luther was scrupulously exact in the
performance of every work and penance prescribed by the cloister. He
acted as doorkeeper, set the clock, swept the church, yes, he was even
compelled to remove the human filth. The greatest hardship for him,
however, was to travel the streets of the city with a bag, begging for
alms. The monks told him, "It is begging, not studying, that enriches
the cloister." And yet Luther found time for diligent study of the
Bible. He learned to know the page and exact place of every verse of
the Scriptures, and he even committed to memory many passages from the
prophets, although he did not understand them at that time. The prior of
the cloister, Dr. John Staupitz, came to love him, released him from
menial labors, and encouraged him to continue in the diligent study of
Holy Scriptures. Others thought different and said to Luther, "Why,
Brother Martin, what is the Bible! You ought to read the old fathers,
they have extracted the substance of truth from the Bible. The Bible
causes all disturbances."
Public-domain text, read in full here on John Shaqi.
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