Life of Mary Queen of Scots, Volume 1 (of 2)Bell, Henry Glassford
History
Life of Mary Queen of Scots, Volume 1 (of 2)
Bell, Henry Glassford
Mary, Queen of Scots, 1542-1587
_Second_, Many of the productions we have named, are purely controversial,
consisting almost entirely of arguments founded upon facts, not of facts
upon which to found arguments. Among these may be particularly included,
Tytler, Whittaker, and Laing, works which do not so much aim at
illustrating the life and character of Mary, as of settling the abstract
question of her guilt or innocence. They present, therefore, only such
detached portions of her history as bear upon the question of which they
treat. To become intimately acquainted with Mary, we must have recourse to
other authors; to form an estimate of her moral character these might
suffice, were it fair to be guided on that subject by the opinions of
others.
_Third_, In most of the works, in which historical research is fully
blended with argumentative deductions, erroneous theories have been
broached, which, failing to make good their object, either excite
suspicion, or lead into error. Thus, Goodall and Chalmers have laid it
down as a principle, that in order to exculpate Mary, it was necessary to
accuse her brother, the Earl of Murray, of all sorts of crimes. By
representing Bothwell, as an inferior tool in his hands, they have
involved themselves in improbabilities, and have weakened the strength of
a good cause by a mistaken mode of treatment. Indeed this remark applies
with a greater or less degree of force, to all the vindications of Queen
Mary which have appeared. Why transfer the burden of Darnley's murder from
Bothwell, the actual perpetrator of the deed, to one who may have been
accessory to it, but certainly more remotely? Why confirm the suspicion
against her they wish to defend, by unjustly accusing another, whom they
cannot prove to be criminal? If Goodall and Chalmers have done this, their
learning is comparatively useless, and their labour has been nearly lost.
Public-domain text, read in full here on John Shaqi.
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