Life of Mary Queen of Scots, Volume 1 (of 2)Bell, Henry Glassford
History
Life of Mary Queen of Scots, Volume 1 (of 2)
Bell, Henry Glassford
Mary, Queen of Scots, 1542-1587
Upon going away, he said to the Queen, "Farewell, Madam; you
shall not see my face for a long while." He next bade Le Croc farewell;
and then turning coldly to the Lords of the Council, he said, "Gentlemen,
adieu."[156]
Shortly afterwards, Mary received a letter from Darnley, in which he
complained of two things. "One is," says Maitland, "that her Majesty
trusts him not with so much authority, nor is at such pains to advance
him, and make him be honoured in the nation, as she at first was. And the
other point is, that nobody attends him, and that the nobility deserts his
company. To these two points the Queen has made answer, that if the case
be so, he ought to blame himself, not her; for that in the beginning she
had conferred so much honour upon him, as came afterwards to render
herself very uneasy, the credit and reputation wherein she had placed him
having served as a shadow to those who have most heinously offended her
Majesty; but, howsoever, that she has, notwithstanding this, continued to
show him such respect, that although they who did perpetrate the murder of
her faithful servant, had entered her chamber with his knowledge, having
followed him close at the back, and had named him the chief of their
enterprise,--yet would she never accuse him thereof, but did always excuse
him, and was willing to appear as if she believed it not. And then as to
his being not attended,--the fault thereof must be charged upon himself,
since she has always made an offer to him of her own servants. And for the
nobility, they come to court, and pay deference and respect, according as
they have any matters to do, and as they receive a kindly countenance; but
that he is at no pains to gain them, and make himself beloved by them,
having gone so far as to prohibit these noblemen to enter his room, whom
she had first appointed to be about his person. If the nobility abandon
him, his own deportment towards them is the cause thereof; for if he
desire to be followed and attended by them, he must, in the first place,
make them to love him, and to this purpose must render himself amiable to
them; without which, it will prove a most difficult task for her Majesty
to regulate this point, especially to make the nobility consent that he
shall have the management of affairs put into his hands; because she finds
them utterly averse to any such matter."[157]
Public-domain text, read in full here on John Shaqi.
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