Life of Mary Queen of Scots, Volume 1 (of 2) — John Shaqi
Life of Mary Queen of Scots, Volume 1 (of 2)Bell, Henry Glassford
History
Life of Mary Queen of Scots, Volume 1 (of 2)
Bell, Henry Glassford
Mary, Queen of Scots, 1542-1587
It must be evident, that with two such men, each at the head of his own
party, the country was not likely to continue long in a state of
quietness. The Queen Regent soon found it necessary, at the instigation of
the French Court, to associate herself with the Archbishop of St
Andrews,--in opposition to which coalition, a bond was drawn up in 1557,
by some of the principal Reformers, in which they announced their
resolution to form an independent congregation of their own, and to
separate themselves entirely from the "congregation of Satan, with all the
superstitious abomination and idolatry thereof." Articles, or Heads of a
Reformation, were soon afterwards published, in which it was principally
insisted, that on Sunday and other festival days, the Common-Prayer should
be read openly in the parish churches, along with the lessons of the Old
and New Testaments; and that preaching and interpretation of the
Scriptures in private houses should be allowed.
In the following year, one of the first outrages which the Reformers
committed in Scotland, took place in Edinburgh. On occasion of the annual
procession through the city, in honour of the tutelar Saint--St Giles, the
image of that illustrious personage, which ought to have been carried by
some of the priests, was amissing,--the godly having, beforehand,
according to John Knox, first drowned the idol in the North Loch, and then
burned it. It was therefore necessary to borrow a smaller saint from the
Gray-Friars, in order that this "great solemnity and manifest abomination"
might proceed. Upon the day appointed, priests, friars, canons, and
"rotten Papists," assembled, with tabors, trumpets, banners, and bagpipes.
At this sight, the hearts of the brethren were wondrously inflamed; and
they resolved, that this second dragon should suffer the fate of the
first. They broke in upon the procession; and though the Catholics made
some slight resistance at first, they were soon obliged to surrender the
image into the hands of the Philistines, who, taking it by the heels, and
knocking, or, as the reformed historian says, _dadding_ its head upon the
pavement, soon reduced it to fragments, only regretting, that "the young
St Giles" had not been so difficult to kill as his father. The priests,
alarmed for their personal safety, sought shelter as quickly as possible,
and gave Knox an opportunity of indulging in some of that austere mirth
which is peculiarly remarkable, because so foreign to his general style.
"Then might have been seen," says he, "so sudden a fray as seldom has been
seen among that sort of men within this realm; for down goes the cross,
off go the surplices, round caps, and cornets with the crowns. The
Gray-Friars gaped, the Black-Friars blew, and the priests panted and fled,
and happy was he that first got the house; for such a sudden fray came
never among the generation of Antichrist within this realm before." The
magistrates had some difficulty in prevailing upon the mob to disperse,
Public-domain text, read in full here on John Shaqi.
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