other, and the Queen herself endeavoured, upon all occasions, to act impartially between them. We have found her frequently granting the requests of Murray in opposition to the advice of Bothwell; and there is no reason to suppose, that, when she saw cause, she may not have followed the advice of her Lord High Admiral, in preference to that of her brother. A circumstance which occurred only a few days after the baptism of James VI., strikingly illustrates the justice of these observations. It is the more deserving of attention, as the spirit of partiality, which has been unfortunately so busy in giving an erroneous colouring even to Mary's most trifling transactions, has not forgotten to misrepresent that to which we now refer. Darnley's death being resolved, Bothwell began to consider how he was to act after it had taken place. He probably made arrangements for various contingencies, and trusted to the chapter of accidents, or his own ingenuity, to assist him in others. But there was one thing certain, that he could never become the legal husband of Mary, so long as he continued united to his own wife, the Lady Jane Gordon. Anticipating, therefore, the necessity of a divorce, and aware that the emergency of the occasion might not permit of his waiting for all the ordinary forms of law, he used his interest with the Queen at a time when his real motives were little suspected, to revive the ancient jurisdiction of the Catholic Consistorial Courts, which had been abolished by the Reformed Parliament of 1560, and the ordinary civil judges of Commissary Courts established in their place. In accordance with his request, Mary restored the Archbishop of St Andrews, the Primate of Scotland, to the ancient Consistorial Jurisdiction, granted him by the Canon laws, and discharged the Commissaries from the further exercise of their offices. Thus, Bothwell not only won the friendship of the Archbishop, but secured for himself a court, where the Catholic plea of consanguinity might be advanced,--the only plausible pretext he could make use of for annulling his former marriage. This proceeding, however, in favour of the Archbishop and the old faith, gave great offence to the Reformed party; and when the Primate came from St Andrews to Edinburgh, at the beginning of January, for the purpose of holding his court, his authority was very strenuously resisted. The Earl of Murray took up the subject, and represented to Mary the injury she had done to the true religion. Bothwell, of course, used every effort to counteract the force of such a representation; but he was unsuccessful. By a letter which the Earl of Bedford wrote to Cecil from Berwick, on the 9th of January 1567, we learn that the Archbishop was not allowed to proceed to the hearing of cases, and that "because it was found to be contrary to the religion, and therefore not liked of by the townsmen; _at the suit of my Lord of Murray_, the Queen was pleased to revoke that which