In accordance with the resolution intimated in the above letter, to seek out and vigorously punish her husband's murderers, a proclamation was issued upon Wednesday the 12th, immediately after an inquisition had been taken by the Justice-General, offering a reward of two thousand pounds, and "an honest yearly rent," to whosoever should reveal "the persons, devisers, counsellors, or actual committers of the said mischievous and treasonable murder," and promising besides to the first revealer, although a partaker of the crime, a free pardon. The same proclamation declared, that as "Almighty God would never suffer so horrible a deed to lie hid, so, before it should remain untried, the Queen's Majesty, unto whom of all others the case was most grievous, would rather lose life and all."[61] In the mean time, not knowing but that the same traitors who had murdered her husband, might intend a similar fate for herself, Mary removed to the Castle, as a place of greater security than Holyrood Palace. There she remained shut up in a dark chamber, hung with black, till after Darnley's burial. He lay in the Chapel at Holyrood, from the 12th to the 15th of February. His body having been embalmed, he was then interred in the royal vault, in which King James V., together with his first wife, Magdalene, and his two infant sons, Mary's brothers, lay. Buchanan, and his follower Laing, have both insisted upon the nocturnal secrecy and indifference with which the funeral ceremony was conducted. "The nobles that were there present," says Buchanan, "decreed, that a stately and honourable funeral should be made for him; but the Queen ordered it so, that he was carried by private bearers in the night-time, and was buried in no manner of state." The interpretation to be put upon this insidious passage is, that the Protestant Lords proposed to bury Darnley after the Presbyterian form, and that Mary refused her consent, and, in consequence, only the Catholics attended. "The ceremonies indeed," says Lesley, "were the fewer, because that the greatest part of the Council were Protestants, and had before interred their own parents without accustomed solemnities."[62] That Mary's calumniators should have insisted upon this circumstance at all, only shows how eager they were to avail themselves of everything which they could pervert to their own purposes. Had Mary wished to act the hypocrite, nothing could have been easier for her than to have made a great parade at Darnley's funeral.