turn of mind. It grew to be a settled conviction with him that selfishness is the only motive of human action on which we can safely reckon, and which, therefore, we must strive to turn to account: a belief in disinterested philanthropy or friendship is a folly which seldom goes unpunished. Nor should we have any faith in an innate love of truth. "Take it as an universal truth," he writes (October 6, 1785), "all men tell lies, and add to the truth, or take away from it, just as it suits their purpose. Especially must we believe nothing which, if known, would add to the reputation of the speaker or flatter his interlocutor, for that is sure to be false." This distrust of mankind he sought to implant in his son, but with very little success. Nor did his gloomy views of life stifle, even in himself, all emotion and sentiment. His theory, as so often happens, went farther than his practice. When Leopold Mozart analysed the conduct of men, his criticism was sharp and cutting, but he was always ready with counsel and assistance when they were needed. Notwithstanding his piety he expressed bitter contempt for the priesthood and priestcraft: he had occasion to know both intimately. He was never dazzled by the distinctions of birth and position. He judged those nearest and dearest to him, not excepting his beloved son, as severely as the rest of the world. It had the most wholesome effect on the development of Mozart's character and genius that his father, who loved him as only a father can love, who justly estimated and admired his artistic genius, was never dazzled by it, never ignored nor concealed his weaknesses, but warned and blamed him, and strove to bring him up with a conscientious fidelity to duty. Leopold Mozart was aware that the education of his son was the highest and greatest task of his life; but this absorbing care did not narrow his breadth of sympathy, nor lessen his consideration for others bound to him by natural ties; he proved himself always a devoted friend as well as, for one of his means, a liberal benefactor. The exertions which it had cost him to attain to even a moderate position, the unceasing thought which he was obliged to take for the supply of his daily needs gave him {L. MOZART'S EARLY LIFE.} (7)