Mozart's "Idomeneo" bears this distinctive Italian colouring, as do all his Italian operas, not only in the employment of Italian technicalities and mechanism, but in the living breath and fragrance which nothing but an absorption into the national spirit could bestow. Even as a boy he displayed a delicate sense of national distinctions, when in "Bastien und Baitienne" and the "Finta Semplice" he defined so sharply the limits of German vaudeville and of opera buffa. If "Zaide" is compared with "Idomeneo," the fundamental distinctions of conception and style are not less definitely marked; and the same was the case later in the "Entführung" and the "Zauberflote," in "Figaro," "Don Giovanni," "Cosi fan Tutte," and "Tito." To give only one example: one of the most beautiful and affecting scenes that Mozart ever wrote is that in which Idomeneo, at the request of the high priest, indicates his son as the sacrifice demanded by the gods, and all the people break out into lamentations; and yet this chorus (24) is a most unmistakable instance of the Italian form and style. Places like "Giä régna la morte" appear typical of similar modes of expression which occur so frequently in Italian operas. But the Italian mould in which Mozart's work is cast, and on which the harmony of the whole depends, is not consciously put forward as a national colouring. It proceeds from such an intimate acquaintance with the Italian style as was then considered the proper foundation for musical studies, and was only possible so long as Italian music bore actual sway in German churches and theatres, and found no contradiction in the national consciousness. This sway was undisputed in South Germany during Mozart's youth and period of artistic development. The musical atmosphere in which he grew up, the elements of culture which were offered to him, were thoroughly Italian; and Italian conceptions and fashions had become second nature to him as to all other German artists who took part in the development of Italian opera during the last century. The relation in which an artistic genius stands to his time and nation is difficult to grasp. Far from shunning the influences of either, his genius displays itself in his power of representing their significant {MOZART'S USE OF ITALIAN FORMS.} (145) features and tendencies with force and vigour, amounting even to one-sidedness; and then again it sets itself in opposition to them, and struggles until it rules and determines them anew. It would be a hard task indeed to fathom the nature of an artist to that point where the threads of his personal powers and proclivities, and those of the cultivation of his time and nation, are so interwoven that they appear as the root of his artistic individuality; we must be content with tracing onward the path of his development.