[89] "If the gardes Françaises, in 1789, had behaved like our regular troops in 1780, the French Revolution might have been suppressed in its birth; but, the difference of character between the two sovereigns of Great Britain and of France, constituted one great cause of the different fate that attended the two monarchies. George the Third, when attacked, prepared to defend his throne, his family, his country, and the constitution intrusted to his care; they were in fact saved by his decision. Louis the Sixteenth tamely abandoned all to a ferocious Jacobin populace, who sent him to the scaffold. No man of courage or of principle could have quitted the former prince. It was impossible to save, or to rescue, the latter ill-fated, yielding, and passive monarch."--WRAXALL, vol. i., p. 334. [90] "Que voulez-vous qu'il fit contre trois? Qu'il mourût, Ou qu'un beau désespoir alors le secourût." CORNEILLE--_Les Horaces_, Act iii., Sc. 6. [91] We have heard from a spectator who could be trusted, that during the course of the attack on the Bastile, a cry arose among the crowd that the regiment of Royales Allemandes were coming upon them. There was at that moment such a disposition to fly, as plainly showed what would have been the effect had a body of troops appeared in reality. The Baron de Besenval had commanded a body of the guards, when, some weeks previously, they subdued an insurrection in the Fauxbourg St. Antoine. On that occasion many of the mob were killed; and he observes in his Memoirs, that, while the citizens of Paris termed him their preserver, he was very coldly received at court. He might be, therefore, unwilling to commit himself, by acting decidedly on the 14th July.--S. [92] Charles the Tenth. [93] "Is there nothing else we can renounce?" said the old Earl of Pembroke and Montgomery, in the time of the Commonwealth, after he had joined in renouncing Church and King, Crown and Law. "Can no one think of any thing else? I love RENOUNCING." The hasty renunciations of the French nobles and churchmen were brought about in the manner practised of yore in convivial parties, when he who gave a toast burned his wig, had a loose tooth drawn, or made some other sacrifice, which, according to the laws of compotation, was an example necessary to be imitated by all the rest of the company, with whatever prejudice to their wardrobes or their persons.--S. [94] "Next day Siêyes gave vent to his spleen to Mirabeau, who answered, 'My dear abbé, you have unloosed the bull do you expect he is not to make use of his horns?'"--DUMONT, p. 147. CHAPTER V.