By the first of these measures the Emperor gained nothing but the paltry sum of money for which he sold his pretensions,[9] and the shame of having shown himself ungrateful for the important services which the United Provinces had rendered to his ancestors. But the dismantling of the Dutch barrier was subsequently attended by circumstances alike calamitous to Austria, and to the whole continent of Europe. In another respect, the reforms carried through by Joseph II. tended to prepare the public mind for future innovations, made with a ruder hand, and upon a much larger scale.[10] The suppression of the religious orders, and the appropriation of their revenues to the general purposes of government, had in it something to flatter the feelings of those of the Reformed religion; but, in a moral point of view, the seizing upon the property of any private individual, or public body, is an invasion of the most sacred principles of public justice, and such spoliation cannot be vindicated by urgent circumstances of state-necessity, or any plausible pretext of state-advantage whatsoever, since no necessity can vindicate what is in itself unjust, and no public advantage can compensate a breach of public faith.[11] Joseph was also the first Catholic sovereign who broke through the solemn degree of reverence attached by that religion to the person of the Sovereign Pontiff. The Pope's fruitless and humiliating visit to Vienna furnished the shadow of a precedent for the conduct of Napoleon to Pius VII.[12] Another and yet less justifiable cause of innovation, placed in peril, and left in doubt and discontent, some of the fairest provinces of the Austrian dominions, and those which the wisest of their princes had governed with peculiar tenderness and moderation. The Austrian Netherlands had been in a literal sense dismantled and left open to the first invader, by the demolition of the barrier fortresses; and it seems to have been the systematic purpose of the Emperor to eradicate and destroy that love and regard for their prince and his government, which in time of need proves the most effectual moral substitute for moats and ramparts. The history of the house of Burgundy bore witness on every page to the love of the Flemings for liberty, and the jealousy with which they have, from the earliest ages, watched the privileges they had obtained from their princes. Yet in that country, and amongst these people, Joseph carried on his measures of innovation with a hand so unsparing, as if he meant to bring the question of liberty or arbitrary power to a very brief and military decision betwixt him and his subjects. [Sidenote: FLEMISH DISTURBANCES.]