So saying, and repeating his last remark twice over, he retired from the levee, leaving the whole circle surprised at the want of decency and dignity which had given rise to such a scene.[23] This remarkable explosion may be easily explained, if we refer it entirely to the impatience of a fiery temper, rendered, by the most extraordinary train of success, morbidly sensitive to any obstacle which interfered with a favourite plan; and, doubtless, it is not the least evil of arbitrary power, that he who possesses it is naturally tempted to mix up his own feelings of anger, revenge, or mortification, in affairs which ought to be treated under the most calm and impartial reference to the public good exclusively. But it has been averred by those who had best opportunity to know Buonaparte, that the fits of violent passion which he sometimes displayed, were less the bursts of unrepressed and constitutional irritability, than means previously calculated upon to intimidate and astound those with whom he was treating at the time. There may, therefore, have been policy amid the first consul's indignation, and he may have recollected, that the dashing to pieces Cobentzel's china jar in the violent scene which preceded the signing of the treaty of Campo Formio,[24] was completely successful in its issue. But the condition of Britain was very different from that of Austria, and he might have broken all the porcelain at St. Cloud without making the slightest impression on the equanimity of Lord Whitworth. This "angry parle," therefore, went for nothing, unless in so far as it was considered as cutting off the faint remaining hope of peace, and expressing the violent and obstinate temper of the individual, upon whose pleasure, whether originating in judgment or caprice, the fate of Europe at this important crisis unhappily depended. In England, the interview at the Tuileries, where Britain was held to be insulted in the person of her ambassador, and that in the presence of the representatives of all Europe, greatly augmented the general spirit of resentment.[25]