At Florence, Pius was separated from Cardinal Pacca, the only person of his court who had been hitherto permitted to attend him; and the attendance of General Radet was replaced by that of an officer of gendarmes. After a toilsome journey, partly performed in a litter, and sometimes by torch-light, the aged Pontiff was embarked for Alexandria, and transferred from thence to Mondovi, and then across the Alps to Grenoble. But the strange sight of the Head of the Catholic Church travelling under a guard of gendarmes, with the secrecy and the vigilance used in transporting a state criminal, began to interest the people in the south of France. Crowds assembled to beseech the Holy Father's benediction, perhaps with more sincerity than when, as the guest of Buonaparte, he was received there with all the splendour the Imperial orders could command. At the end of ten days, Grenoble no longer seemed a fitting place for his Holiness's residence, probably because he excited too much interest, and he was again transported to the Italian side of the Alps, and quartered at Savona. Here, it is said, he was treated with considerable harshness, and for a time at least confined to his apartment. The prefect of Savoy, M. de Chabrol, presented his Holiness with a letter from Napoleon, upbraiding him in strong terms for his wilful obstinacy, and threatening to convoke at Paris a Council of Bishops, with a view to his deposition. "I will lay his threats," said Pius VII., with the firmness which sustained him through his sufferings, "at the foot of the crucifix, and I leave with God the care of avenging my cause, since it has become his own." The feelings of the Catholics were doubtless enhanced on this extraordinary occasion, by their belief in the sacred, and, it may be said, divine character, indissolubly united with the Head of the Church. But the world, Papist and Protestant, were alike sensible to the outrageous indecency with which an old man, a priest and a sovereign, so lately the friend and guest of Buonaparte, was treated, for no other reason that could be alleged, than to compel him to despoil himself of the territories of the Church, which he had sworn to transmit inviolate to his successors. Upon reflection, Napoleon seems to have become ashamed of the transaction, which he endeavoured to shift from his own shoulders, while in the same breath he apologized for it, as the act of the politician, not the individual.[13]