Fouché, the minister of police, the boldest political intriguer of his time, discovered speedily to what point the Emperor must ultimately arrive, and seems to have meditated the ensuring his own power and continuance in favour, by taking the initiative in a measure in which, perhaps, Napoleon might be ashamed to break the ice in person.[27] Sounding artfully his master's disposition, Fouché was able to discover that the Emperor was struggling betwixt the supposed political advantages to be derived from a new matrimonial union on the one hand, and, on the other, love for his present consort, habits of society which particularly attached him to Josephine, and the species of superstition which we have already noticed. Having been able to conjecture the state of the Emperor's inclinations, the crafty counsellor determined to make Josephine herself the medium of suggesting to Buonaparte the measure of her own divorce, and his second marriage, as a sacrifice necessary to consolidate the empire, and complete the happiness of the Emperor. One evening at Fontainbleau, as the Empress was returning from mass, Fouché detained her in the embrasure of a window in the gallery, while, with an audacity almost incomprehensible, he explained, with all the alleviating qualifications his ingenuity could suggest, the necessity of a sacrifice, which he represented as equally sublime and inevitable. The tears gathered in Josephine's eyes--her colour came and went--her lips swelled--and the least which the counsellor had to fear, was his advice having brought on a severe nervous affection. She commanded her emotions, however, sufficiently to ask Fouché, with a faltering voice, whether he had any commission to hold such language to her. He replied in the negative, and said that he had only ventured on such an insinuation from his having predicted with certainty what must necessarily come to pass; and from his desire to turn her attention to what so nearly concerned her glory and happiness.[28]