If there be a more foolish cry than that poetry is on the wane, it is that the great days had passed away even before Robert Browning and Alfred Tennyson were born. The way was prepared for Browning, as it was for Shakespeare: as it is, beyond doubt, for the next high peer of these. There were `Roberts' among the sons of the Browning family for at least four generations. It has been affirmed, on disputable authority, that the surname is the English equivalent for Bruning, and that the family is of Teutonic origin. Possibly: but this origin is too remote to be of any practical concern. Browning himself, it may be added, told Mr. Moncure Conway that the original name was De Bruni. It is not a matter of much importance: the poet was, personally and to a great extent in his genius, Anglo-Saxon. Though there are plausible grounds for the assumption, I can find nothing to substantiate the common assertion that, immediately, or remotely, his people were Jews.* -- * Fairly conclusive evidence to the contrary, on the paternal side, is afforded in the fact that, in 1757, the poet's great-grandfather gave one of his sons the baptismal name of Christian. Dr. Furnivall's latest researches prove that there is absolutely "no ground for supposing the presence of any Jewish blood in the poet's veins." -- As to Browning's physiognomy and personal traits, this much may be granted: if those who knew him were told he was a Jew they would not be much surprised. In his exuberant vitality, in his sensuous love of music and the other arts, in his combined imaginativeness and shrewdness of common sense, in his superficial expansiveness and actual reticence, he would have been typical enough of the potent and artistic race for whom he has so often of late been claimed. What, however, is most to the point is that neither to curious acquaintances nor to intimate friends, neither to Jews nor Gentiles, did he ever admit more than that he was a good Protestant, and sprung of a Puritan stock. He was tolerant of all religious forms, but with a natural bias towards Anglican Evangelicalism. In appearance there was, perhaps, something of the Semite in Robert Browning: yet this is observable but slightly in the portraits of him during the last twenty years, and scarcely at all in those which represent him as a young man. It is most marked in the drawing by Rudolf Lehmann, representing Browning at the age of forty-seven, where he looks out upon us with a physiognomy which is, at least, as much distinctively Jewish as English. Possibly the large dark eyes (so unlike both in colour and shape what they were in later life) and curved nose and full lips, with the oval face, may have been, as it were, seen judaically by the artist. These characteristics, again, are greatly modified in Mr. Lehmann's subsequent portrait in oils.