Life of Schamyl: And Narrative of the Circassian War of Independence Against RussiaMackie, J. Milton (John Milton)
History
Life of Schamyl: And Narrative of the Circassian War of Independence Against Russia
Mackie, J. Milton (John Milton)
Caucasus -- History; Shamil, Imam, 1798?-1871
It has been reported respecting the boy Schamyl that his parents being
poor peasants he gained a livelihood by singing in the streets. But
while this, not comporting well with Circassian manners and modes of
life, is hardly to be credited, it is very probable that he began at an
early age to sing the simpler popular airs, and might even when no more
than four years old have amused his elders with his childish rendering
of ballads above his comprehension. For the voice of song is often heard
in these mountains; and, as in the days of Orpheus, the lyre still moves
the rock of the Caucasian heart, taming with its gentle influences its
wildness, and softening its asperity.
It is in songs that the Circassians, having no written language, have
treasured up what little they possess of history; and by the constant
singing of them have the traditions and myths of a very remote antiquity
been handed down from generation to generation.
The wandering minstrel is the principal schoolmaster in the Caucasus.
Wherever he arrives there is a friendly dispute in the hamlets as to who
shall have the honor of rendering him the cup of hospitality. Every
house in the aoul is open to receive him; he has always the best of
entertainment; and his place in the social scale is, by general consent,
fixed among the highest. He rehearses not only the legendary ballads to
the listening circle of men and children, but conveys in song from tribe
to tribe the chronicle of recent events, and the latest intelligence of
the doings of the common enemy. His numbers describe how in some late
foray the warriors, leaping down from the rocks, scattered the
flax-haired Muscovites, and pillaged the stanitzas of the Cossacks. He
wails the lament of the hero fallen in the battle field. He brands the
coward and the traitor. He extols the green vales and strong rocks of
the father-land; falls in every breast the love of independence; and
celebrates in tenderer notes the praises of the fair.
His instrument is a kind of lyre not unlike our violin. It has but three
strings which are made of horse-hair; the bow is almost an arc; and the
head of the instrument rests, like that of the violoncello, on the
ground or the divan.
Or the minstrel may accompany his strains upon the pipe, as is often
done in the open air. Made of metal, even of silver, this instrument is
one of considerable value; though more frequently it is a mere reed from
the marshes of the Terek or the Kuban. It is usually about two feet in
length; has three holes for the fingers near its lower extremity, and a
short mouth-piece open at the sides. With something of the monotony of
the bagpipe its notes are shrill; and when on the march among the hills
the war-song is executed upon it, sometimes accompanied by the lyre, no
"gathering" played to the pibroch ever more stirred the mountaineer
heart in the highlands of Scotland.
Public-domain text, read in full here on John Shaqi.
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