Christian saints -- Biography; Francis, of Assisi, Saint, 1182-1226
On the 7th of June, 1201 (bull _Incunubit nobis_), Innocent III.
had approved the Rule of the Humiliants. This was a religious
association whose members continued to live in their own homes,
and who offer surprising points of contact with the Franciscan
Order, though they took no vow of poverty. From them issued a
more restricted association which founded convents where they
worked in wool; these convents received both men and women. Vide
Jacques de Vitry, _Hist. Occidentalis_, cap. 28. _De religione
et regula Humiliatorum_ (Douai, 1597, pp. 334-337). The time
came when from these two Orders issued a third, composed solely
of priests. These _Humiliati_ are too little known, though they
have had a historian whose book is one of the noble works of the
eighteenth century: Tiraboschi, _Vetera Humiliatorum monumenta_
(Milan, 3 vols., 4to, 1766-1768). Toward 1200 they had
monopolized _l'arte della lana_ in all upper Italy as far as to
Florence; it is evident, therefore, that Francis's father must
have had relations with them.
[20] The bull approving the Rule of St. Damian is of August 9,
1253. Clara died two days later.
[21] 1 Cel., 122. Cf. Potthast, 8194 ff.; cf. ib., 709.
[22] A. SS., _Vita Cl._, p. 758. Cf. bull of canonization.
[23] _Vit. S. Clar._, A. SS., p. 758. This petition was surely
made by the medium of Francis; and there are several indications
of his presence in Perugia in the latter part of the life of
Innocent III. _In obitu suo [Alexandri papae] omnes familiares
sui deseruerunt eum praeter fratres Minores. Et similiter Papam
Gregorium et Honorium et Innocentium in cujus obitu fuit
praesentialiter S. Franciscus._ Eccl. xv. _Mon. Germ. hist.
Script._, t. 28 p. 568. Sbaralea puts forth doubts as to the
authenticity of this privilege, the text of which he gives;
wrongly, I think, for Clara alludes to it in her will, A. SS.,
p. 747.
[24] He was born about 1147, created cardinal in 1198. Vide
Raynald, _ann._, 1217, Sec. 88, the eulogy made upon him by
Honorius III. _Forma decorus et venustus aspectu ... zelator
fidei, disciplina virtutis, ... castitatis amator et totius
sanctitatis exemplar_: Muratori, _Scriptores rer. Ital._, iii.,
1, 575.
[25] 1 Cel., 74.
[26] The bull _Litterae tuae_ of August 27, 1218, shows him
already favoring the Clarisses. Sbaralea, i., p. 1. Vide 3 Soc.,
61. _Offero me ipsum, dixit Hugolinus, vobis, auxilium et
consilium, atque protectionem paratus impendere._
[27] In the Conformities, 107a, 2, there is a curious story
which shows Ugolini going to the Carceri to find Francis, and
asking him if he ought to enter his Order. Cf. _Spec._, 217.
Public-domain text, read in full here on John Shaqi.
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