Christian saints -- Biography; Francis, of Assisi, Saint, 1182-1226
[11] Vide Wadding, _ann. 1213-1215_. Cf. A. SS., pp. 602, 603,
825-831. Mark of Lisbon, _lib._ i., _cap._ 45, pp. 78-80;
Papini, _Storia di S. Francesco_, i., p. 79 ff. (Foligno, 1825,
2 vols., 4to). It is surprising to see Father Suysken giving so
much weight to the _argumentum a silentio_.
[12] From Pentecost, 1213, to that of 1214.--_Post non multum
vero temporis versus Marochium iter arripuit_, says Thomas of
Celano (1 Cel., 56), after having mentioned the return from
Slavonia. Taking into account the author's _usus loquendi_ the
phrase appears to establish a certain interval between the two
missions.
[13] _Conform._, 110b, 1; _Spec._, 62b; _Fior._, 16; Bon.,
170-174.
[14] Village about two leagues S. W. from Assisi. The time is
indirectly fixed by Bon., 173, and 1 Cel., 58.
[15] 1 Cel. 58; Bon., 109 and 174; _Fior._, 16; _Spec._, 62b;
_Conform._, 114b, 2.
[16] About halfway between Orvieto and Narni.
[17] 1 Cel., 59; Bon., 175.
[18] _Ad haec, ut ipse dicebat_ ... 1 Cel., 58.
[19] Francis has been compared in this regard to certain of his
contemporaries, but the similarity of the words only makes more
evident the diversity of inspiration. Honorius III. may say:
_Forma rosae est inferius angusta, superius ampla et significat
quod Christus pauper fuit in mundo, sed est Dominus super omnia
et implet universa. Nam sicut forma rosae_, etc. (Horoy, t. i.,
col. xxiv. and 804), and make a whole sermon on the symbolism of
the rose; these overstrained dissertations have nothing to do
with the feeling for nature. It is the arsenal of mediaeval
rhetoric used to dissect a word. It is an intellectual effort,
not a song of love. The Imitation would say: _If thy heart were
right all creatures would be for thee a mirror of life and a
volume of holy doctrine_, lib. ii., cap. 2. The simple sentiment
of the beauty of creation is absent here also; the passage is a
pedagogue in disguise.
[20] _Spec._, 157. _Fior._; 22.
[21] 2 Cel., 2, 16; _Conform._, 148a, 1, 183b, 2. Cf. the story
of the sheep of Portiuncula: Bon., 111.
[22] Village in the valley of Rieti, two hours' walk from that
town, on the road to Terni.
[23] 1 Cel., 60; Bon., 113.
[24] 1 Cel., 61; Bon., 114.
[25] 2 Cel., 3, 54; Bon., 109; 2 Cel., 3; 103 ff.; Bon., 116
ff.; Bon., 110; 1 Cel., 61; Bon., 114, 113, 115; 1 Cel., 79;
_Fior._, 13, etc.
[26] 2 Cel., 3, 101 ff.; Bon., 123.
[27] 2 Cel., 3, 59; 1 Cel., 80 and 81.
[28] 2 Cel., 3, 101; _Spec._, 136a; 1 Cel., 81.
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