Life of St. Rita of Cascia, O.S.A.: from the ItalianConnolly, R. Hugh (Richard Hugh)
Religion
Life of St. Rita of Cascia, O.S.A.: from the Italian
Connolly, R. Hugh (Richard Hugh)
Christian saints -- Italy -- Cascia -- Biography; Rita, of Cascia, Saint, 1381?-1457
They spin a sort of white substance, with which they
stop the entrance to their retreat, as if to hide themselves from view
during their long retirement and fast of eleven months. They appear
only on those days dedicated to the memory of our Lord's Passion, and,
be it noted, these are mostly movable feasts; and they betake
themselves to retirement about the time of the death of St. Rita, who
was devoted, as we shall see, to meditation on the Passion of our Lord.
For four centuries they have been found in the same place, without ever
having changed their place of abode. These ascertained facts seem to
declare clearly enough that it has been the will of the Most High to
extol through them the merit and the glory of His beloved servant.
There is no need to add the many anecdotes of these bees, which are
related in some lives of our saint, and which the nuns of Cascia still
tell; let one suffice. Jacobilli says that one of these bees was sent
to Pope Urban VIII. in a crystal vessel, and that it soon flew back
again to the place it occupied in the convent wall.
Here it may be asked whether the bees we have described are the same
that appeared when Rita was an infant in swaddling-clothes. It would
be harder to give an answer to this question than to the riddle which
Sampson proposed to his bridesmen. Sampson's faithless spouse was able
to wrest his secret from him and then reveal it to her Philistine
friends: that the sweetness that came forth out of the strong was the
honeycomb that was made in the mouth of the lion that he had torn in
pieces a short time before. But we can find no answer to our question.
However, those biographers of St. Rita who, without hesitation,
confused the bees that appeared at her birth with those in the convent
may be excused, as they supposed both to be of the same white colour.
But they have been mistaken, for those at present in the convent wall
are not white--in fact, they do not differ in colour from ordinary
bees, except that they are of a deep red on the back and they want the
sting. But perhaps these writers were not so far from the truth, since
there is but the accidental variety of colour that distinguishes the
present bees from the white ones that appeared first at Rita's birth.
And who can say but that those once meant by God to symbolize by their
whiteness the splendour of Rita's baptismal innocence may not, through
the power of God, have taken on their present appearance to signify the
humiliation and sadness of the penances she took upon herself? To
change the appearance of a species already existing or to create a new
species is easy to God. Let the truth of the matter be where it may,
it is clear that both are marvellous, and worthy to be recorded in the
history of our saint. But it is time we returned to gaze on her,
surrounded in her cradle by those lilies of her incipient sanctity, and
crowned with the bright circle of bees that still buzzed around her.
Public-domain text, read in full here on John Shaqi.
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