Life of St. Rita of Cascia, O.S.A.: from the ItalianConnolly, R. Hugh (Richard Hugh)
Religion
Life of St. Rita of Cascia, O.S.A.: from the Italian
Connolly, R. Hugh (Richard Hugh)
Christian saints -- Italy -- Cascia -- Biography; Rita, of Cascia, Saint, 1381?-1457
She saw the deceitful pleasures, the snares and thorns, the inevitable
evils that show themselves at every step, and the dangers that at every
moment threaten the soul with ruin. On the other hand, she perceived
the great advantages that result from separating one's self from the
world; she recalled all the spiritual joy and interior consolation she
experienced during the time she lived in retirement in her home, and
she therefore felt herself more firmly grounded in her determination to
flee for ever from the tumult of worldlings. The solitude which formed
the object of her desires, and in which she resolved to offer to God
the holocaust of her virginity, was the convent of Cascia, where she
afterwards lived and died, called at that time St. Mary Magdalen's, and
occupied then, as well as now, by nuns of the Order of St. Augustine.
This pious project had been for some time maturing in her mind, and
although she was hardly twelve years of age she determined to carry it
into effect without any of those wearisome delays which the grace of
the Holy Spirit knows not of, which belong to certain weak and
hesitating souls that cannot break the world's ties, or those of vain
fear, when God calls them to a state of perfection. Although Rita then
heard the call of her Divine Lover, she did not know the time He had
fixed for the fulfilling of her wishes, but, overcome by a holy
impatience, she resolved to make known to her parents her desire for a
religious life. Who can tell what struggles the voice of nature must
have caused in her soul at this crisis, as she thought that she was for
ever about to separate herself from the side of her dearly loved and
aged parents? Even the saints feel the strength of nature, but, like
giants, they pass on to triumphs in the kingdom of grace. Thus Rita
acted. She shut her ears to the insinuating voice of flesh and blood,
informed her parents of her religious vocation, and humbly and
fervently begged their leave to obey the voice of God. When they heard
their daughter express such a wish, Antonio and Amata, pious though
they were, did not hide their sorrow and the trouble they felt. They
besought with tears that their only child, the one object of their
tenderest love, their only prop and consolation, should not abandon
them in their old age. Their tearful pleading, acting on the filial
love and obedience which filled Rita's heart, prevailed on her to put
off for a better time the fulfilment of her noble purpose. Being so
far successful, her parents turned their attention to providing a
husband for her, in order both to make sure of retaining her society
and her assistance that had become necessary to them, and to save their
family from extinction; and they fixed their eyes on a young man
called, according to some, Ferdinand, and to others Paul. But old eyes
do not always see clearly. The young man whom they selected was
impulsive and irascible, with a character formed amid the savage
Public-domain text, read in full here on John Shaqi.
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