Life of St. Rita of Cascia, O.S.A.: from the ItalianConnolly, R. Hugh (Richard Hugh)
Religion
Life of St. Rita of Cascia, O.S.A.: from the Italian
Connolly, R. Hugh (Richard Hugh)
Christian saints -- Italy -- Cascia -- Biography; Rita, of Cascia, Saint, 1381?-1457
No one can tell us better than her companions in religion how she lived
during the year of her noviceship, and they were astonished and
confused at what they observed in her, and from the first regarded her
as a model of the purest and most tried virtue. Poverty, chastity, and
obedience had nothing to alarm her, for she was long accustomed to live
in poverty in Rocca Porena; her body she had crucified with Christ in
God; and she had lived subject not only to her prudent parents, but to
a cruel husband. So also had the other virtues which she practised in
her noviceship become familiar to her in the world, if we except alone
some prescribed corporal penances and the more abundant prayers which
she was enabled to offer. Nothing else regarding her can be
established from the scanty memorials of those obscure times, and we
only know that as the time of noviceship went on she persevered in
those holy practices of extraordinary piety and austere penance, and
prepared to bind herself to her God with stronger ties on the day of
her new regeneration. The learned Cardinal Seripando and others call
the day of the formal profession of monastic vows the day of new
regeneration, for through the sacrifice then made of one's will, of
bodily pleasures, and of property, the total remission of all
punishment due to sin may be merited. That day at length arrived, and
the holy novice, having first made a rigorous examination of her whole
life and marked all the stains on her pure conscience, which she
removed by the fire of her sorrow and the blood of Jesus Christ,
presented herself before the altar to vow perpetual observance of the
evangelical counsels. She had no hesitation in placing her hand on the
holy Rule of the great Augustine, for her heroic trust in the
assistance of grace gave her courage, and for the rest, although the
Rule may seem severe to the minds of worldlings, the saints regard it
but as a law of love, and a cord to unite souls to God. Therefore Rita
preferred this sweet servitude to all the kingdoms of earth, and
considered herself the happiest of women since she had at last reached
the goal towards which from her earliest years she had felt herself
drawn by heaven's gentle violence.
Public-domain text, read in full here on John Shaqi.
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