Life of St. Vincent de PaulForbes, F. A. (Frances Alice)
History
Life of St. Vincent de Paul
Forbes, F. A. (Frances Alice)
Christian saints -- Biography; Vincent de Paul, Saint, 1581-1660
Judging of others in the light of his own straightforward honesty, it
seemed to him that if it were once clearly represented to the Queen
that it was Mazarin's presence alone that prevented peace, she could
not fail to see that it was her duty to force him to withdraw.
Surrounded as she was by courtiers who did not dare to tell her the
truth, she might be ignorant of how much she herself was to blame in
the matter. He had shamed her into doing what was right in the matter
of the Bishop of Poitiers. Might he not succeed in awakening her
conscience once more?
It was on his knees in the Church of St. Lazare that Vincent resolved
on the action that was at best only a forlorn hope, but still worth
trying. With his usual prompt energy, the old man of seventy-three
mounted his horse and, accompanied only by his secretary, du
Courneau, set out for St. Germain. The Seine was in flood and the
water breast-deep on the bridge over which they had to ride. Du
Corneau [sic] avowed afterwards that he was quaking with fright; but
Vincent, though wet to the skin, scarcely seemed to notice that all
was not as usual and rode on through the floods in silence. Arrived at
St. Germain, he asked to see the Queen, who, thinking that he had been
sent by the people to make their peace with her, admitted him at once
to her presence.
With the straightforward simplicity that characterized all his
dealings, he proceeded to state his errand. He had come, he said, to
ask the Queen, for the sake of her country and her people, to rid
herself of Mazarin and to forgive the rebels.
Anne of Austria listened in silence and gave no sign of either
sympathy or displeasure. When the speaker had ended, she quietly
referred him to Mazarin himself.
Vincent's hopes must have sunk low indeed at such a suggestion, but he
was determined to go through with what he had begun. Confronted with
the Cardinal, he earnestly represented to him that it was his duty to
sacrifice himself for the good of the country; that his retirement
would be an act of noble unselfishness which could not fail to win the
blessing of Christ; that it would put an end to the sufferings under
which France was groaning and save many innocent people from a fearful
and horrible death. Mazarin had a sense of humor, and it was perhaps
the only thing about him that responded to this appeal to his better
feelings. It no doubt appeared to him sufficiently ludicrous that
anyone should expect him to sacrifice himself for the sake of others,
and probably those around him would have shared his opinion.
Public-domain text, read in full here on John Shaqi.
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