In his seclusion at Pontigny Becket seemed determined to compensate by
the sternest monastic discipline for that deficiency which had been
alleged on his election to the archbishopric. He put on the coarse
Cistercian dress. He lived on the hard and scanty Cistercian diet.
Outwardly he still maintained something of his old magnificence and the
splendor of his station. His establishment of horses and retainers was
so costly, that his sober friend, John of Salisbury, remonstrated
against the profuse expenditure. Richer viands were indeed served on a
table apart, ostensibly for Becket; but while he himself was content
with the pulse and gruel of the monks, those meats and game were given
away to the beggars. His devotions were long and secret, broken with
perpetual groans. At night he rose from the bed strewn with rich
coverings, as beseeming an archbishop, and summoned his chaplain to the
work of flagellation. Not satisfied with this, he tore his flesh with
his nails, and lay on the cold floor, with a stone for his pillow. His
health suffered; wild dreams, so reports one of his attendants, haunted
his broken slumbers, of cardinals plucking out his eyes, fierce
assassins cleaving his tonsured crown.[90] His studies were neither
suited to calm his mind, nor to abase his hierarchical haughtiness. He
devoted his time to the canon law, of which the False Decretals now
formed an integral part; sacerdotal fraud justifying the loftiest
sacerdotal presumption. John of Salisbury again interposed with friendly
remonstrance. He urged him to withdraw from these undevotional
inquiries; he recommended to him the works of a Pope of a different
character, the Morals of Gregory the Great. He exhorted him to confer
with holy men on books of spiritual improvement.
[SN: Negotiations with the Emperor.]
King Henry in the meantime took a loftier and more menacing tone towards
the Pope. "It is an unheard of thing that the court of Rome should
support traitors against my sovereign authority; I have not deserved
such treatment.[91] I am still more indignant that the justice is denied
to me which is granted to the meanest clerk." In his wrath he made
overtures to Reginald, Archbishop of Cologne, the maker, he might be
called, of two Antipopes, and the minister of the Emperor, declaring
that he had long sought an opportunity of falling off from Alexander,
and his perfidious cardinals, who presumed to support against him the
traitor Thomas, late Archbishop of Canterbury.
[SN: Diet at Wurtzburg, A. D. 1165, Whitsuntide.]
Public-domain text, read in full here on John Shaqi.
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